A Quote by Henry B. Eyring
One of the surest ways to avoid even getting near false doctrine is to choose to be simple in our teaching.
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Creation science has not entered the curriculum for a reason so simple and so basic that we often forget to mention it: because it is false, and because good teachers understand why it is false. What could be more destructive of that most fragile yet most precious commodity in our entire intellectual heritage-good teaching-than a bill forcing our honorable teachers to sully their sacred trust by granting equal treatment to a doctrine not only known to be false, but calculated to undermine any general understanding of science as an enterprise?.
A doctrine serves no purpose in itself, but it is indispensable to have one if only to avoid being deceived by false doctrines.
I do not know all of the providences of the Lord, but I do know that he permits false doctrine to be taught in and out of the Church and that such teaching is part of the sifting process of mortality
It's a simple quality of human nature that people prefer to choose to do things rather than be ordered to do them. In fact, as soon as you tell me I have to do something - give a speech, attend a banquet, go to Cannes - I immediately start looking for ways to avoid doing it.
We have a maxim in the House of Commons, and written on the walls of our houses, that old ways are the safest and surest ways.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
Today, you'll have a following for a film before it even hits theaters. We can reach out and touch our audience in ways that they couldn't. So it's about getting eyes, getting interest, and getting people involved.
Are our ways of teaching students to ask some questions always correlative with our ways of teaching them not to ask - indeed, to be unconscious of - others? Does the educational system exist in order to promulgate knowledge, or is its main function rather to universalize a society’s tacit agreement about what it has decided it does not and cannot know?
If true religion is to beam upon us, our principle must be, that it is necessary to begin with heavenly teaching, and that it is impossible for any man to obtain even the minutest portion of right and sound doctrine without being a disciple of Scripture.
While Congressional members face the political costs of debate on military action, our service members bear the human costs of those decisions. And if we choose to avoid debate, avoid accountability, avoid a hard decision, how can we demand that our military willingly sacrifice their very lives?
False doctrine does not necessarily make a man a heretic, but an evil heart can make any doctrine heretical.
A false identity is any lie that contradicts our God-given identities through Scripture. These false identities can be created by ourselves because of sin in our lives, choices made, or wrong turns taken and the regret, guilt, and shame that follows. Other false identities are handed to us by outside sources, maybe a damaging word spoken to us by someone or a childhood of abuse. However, not all false identities are negative on the surface, such as successful, attractive, wealthy, athletic, or talented. But even those identities can become false when we place too much of our weight on them.
I think one of the ways you avoid being angry is to avoid being angry at the people in power. They might do crappy things, and piss you off, and make bad decisions, but they shouldn't be hated simply because they're in power. And I thought it was important to humanize them if the book was going to be even-handed to all the different ways you encounter people at work.
It is, the most beautiful truth in morals that we have no such thing as a distinct or divided interest from our race. In their welfare is ours, and by choosing the broadest paths to effect their happiness we choose the surest and the shortest to our own.
We do not choose to be born. We do not choose our parents, or the country of our birth.
We do not, most of us, choose to die; nor do we choose the time and conditions of our death.
But within this realm of choicelessnness, we do choose how we live.
No Christian can avoid theology. Every Christian has a theology. The issue, then, is not, dowe want to have a theology? That's a given. The real issue is, do we have a sound theology.? Do we embrace true or false doctrine?
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