A Quote by Henry David Thoreau
He who is only a traveler learns things at second-hand and by the halves, and is poor authority. We are most interested when science reports what those men already know practically or instinctively, for that alone is a true humanity, or account of human experience.
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The working masses of men and women, they and they alone, are responsible for everything that takes place, the good things and the bad things. True enough, they suffer most from a war, but it is their apathy, craving for authority, etc., that is most responsible for making wars possible. It follows of necessity from this responsibility that the working masses of men and women, they and they alone, are capable of establishing lasting peace.
The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms - this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.
The world comes second hand - fifth hand - to us and the illusion that it is fresh because it is shown as a picture of an actual place or is given as a 'true account' by some reporter who claims to have been 'there' divides man into incalculable parts without any true center.
To really get to know people and discover humanity, which is what I truly think writers and actors do, you've got to be interested in other human beings, you have to be interested in humanity in general, and you have to do some discovering of humanity and different people.
There are two types of poor people, those who are poor together and those who are poor alone. The first are the true poor, the others are rich people out of luck.
Those who believe in their truth -- the only ones whose imprint is retained by the memory of men -- leave the earth behind them strewn with corpses. Religions number in their ledgers more murders than the bloodiest tyrannies account for, and those whom humanity has called divine far surpass the most conscientious murderers in their thirst for slaughter.
As a child I was not interested in science. I was merely interested in things human, the human side of nature, if you like, and I continue to be interested in that. That's what motivates me.
They hate kings, they hate priests, they hate soldiers, they hate sailors. They distrust men of science, they denounce the middle classes, they despair of working men, but they adore humanity. Only they always speak of humanity as if it were a curious foreign nation. They are dividing themselves more and more from men to exalt the strange race of mankind. They are ceasing to be human in the effort to be humane.
...humanity learns true lessons only in cataclysm.
I don't eschew autobiographical writing, but I'm not interested in mine to be so straightforward. The things that tend to move me the most are often those that I have to figure out its meaning for myself. The human being's ability to make a metaphor to describe a human experience is just really cool.
The men who have had the most to give to their fellow men are those who have enriched their minds and hearts in solitude. It is a poor education that does not fit a man to be alone with himself.
The Genealogical Science is a wonderful account of how old-fashioned race science has come to be re-defined by resort to the most recent developments in genetics. But this book is not simply another story of the ideological uses to which science may be put. Nadia Abu El-Haj has provided the reader with a very detailed analysis of the historical entanglement between science and politics. Her study should be required reading for anyone interested in the sociology of science-and also for those dealing with Middle Eastern nationalisms. This is a work of outstanding value for scholarship.
Here is the infallible test. Imagine yourself in a situation where you are alone, wholly alone on earth, and you are offered one of the two, books or men. I often hear men prizing their solitude but that is only because there are still men somewhere on earth even though in the far distance. I knew nothing of books when I came forth from the womb of my mother, and I shall die without books, with another human hand in my own. I do, indeed, close my door at times and surrender myself to a book, but only because I can open the door again and see a human being looking at me.
Such men alone are my readers, my proper readers, my preordained readers. Of what account are the rest? The rest are simply... humanity. One must be superior to humanity in power, in loftiness of soul- in contempt.
The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.
We live in a scientific age, yet we assume that knowledge of science is the prerogative of only a small number of human beings, isolated and priestlike in their laboratories. This is not true. The materials of science are the materials of life itself. Science is part of the reality of living; it is the way, the how and the why for everything in our experience.
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