A Quote by Henry David Thoreau
The natural historian is not a fisherman who prays for cloudy days and good luck merely; but as fishing has been styled "a contemplative man's recreation," introducing him profitably to woods and water, so the fruit of the naturalist's observations is not in new genera or species, but in new contemplations still, and science is only a more contemplative man's recreation.
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Fishing has been styled 'a contemplative man's recreation,' ... and science is only a more contemplative man's recreation.
A recreation is not the same as a remix. A recreation has a new element added to it. There are new lyrics added to it. A new composition is introduced within the existing one and I feel that's tougher to do.
The man who works 52 weeks in the year does not do his best in any one week of the year, Daniel Guggenheim, onetime head of the greatest smelting and mining family in America, impressed upon me. Real recreation quickens aspiration. The true purpose of recreation is not merely to amuse, not merely to afford pleasure, not merely to kill time, but to increase our fitness, enhance our usefulness, spur achievement.
Fish slowly and thoroughly. Haste never paid dividends. Never wory about the fellow ahead of you. If you start racing to get ahaead of him, he'll probably try to beat you, and from then on it will be nothing but a foot-race instead of a contemplative and inspiring recreation.
Meditative state is the highest state of existence. So long as there is desire, no real happiness can come. It is only the contemplative, witness-like study of objects that brings to us real enjoyment and happiness. The animal has its happiness in the senses, the man in his intellect, and the god in spiritual contemplation. It is only to the soul that has attained to this contemplative state that the world really becomes beautiful. To him who desires nothing, and does not mix himself up with them, the manifold changes of nature are one panorama of beauty and sublimity.
Science emerges from the other progressive activities of man to the extent that new concepts arise from experiments and observations, and that the new concepts in turn lead to further experiments and observations.
Theater is a recreation. It can be much more, but unless it's recreation, I don't see the point of it.
. . . what humanity most desperately needs is not the creation of new worlds but the recreation in terms of human comprehension of the world we have -- and it is for this reason that arts go on for generation to generation in spite of the fact that Phidias has already carved and Homer has already sung. The creation, we are informed, was accomplished in seven days with Sunday off, but the recreation will never be accomplished because it is always accomplished anew for each generation of living men.
Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season. All great men of letters have therefore been enthusiastic walkers.
Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season.
A healthy man, with steady employment, as wood-chopping at fifty cents a cord, and a camp in the woods, will not be a good subjectfor Christianity. The New Testament may be a choice book to him on some, but not on all or most of his days. He will rather go a-fishing in his leisure hours. The Apostles, though they were fishers too, were of the solemn race of sea-fishers, and never trolled for pickerel on inland streams.
Art is both creation and recreation. Of the two ideas, I think art as recreation or as sheer play of the human spirit is more important.
We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of preeminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war.
Man is distinguished from the brute animals in proportion as thought prevails over sense: but in the healthy processes of the mind, a balance is constantly maintained between the impressions from outward objects and the inward operations of the intellect:--for if there be an overbalance in the contemplative faculty, man thereby becomes the creature of mere meditation, and loses his natural power of action.
Science is a capital or fund perpetually reinvested; it accumulates, rolls up, is carried forward by every new man. Every man of science has all the science before him to go upon, to set himself up in business with. What an enormous sum Darwin availed himself of and reinvested! Not so in literature; to every poet, to every artist, it is still the first day of creation, so far as the essentials of his task are concerned. Literature is not so much a fund to be reinvested as it is a crop to be ever new-grown.
We become new if we let ourselves be grasped and shaped by the new Man, Jesus Christ. He is the new Man par excellence. In him the new human existence became reality and we can truly become new if we deliver ourselves into his hands and let ourselves be moulded by him.
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