A Quote by Henry David Thoreau

If one hesitates in his path, let him not proceed. Let him respect his doubts, for doubts, too, may have some divinity in them. — © Henry David Thoreau
If one hesitates in his path, let him not proceed. Let him respect his doubts, for doubts, too, may have some divinity in them.
No one talks more passionately about his rights than he who in the depths of his soul doubts whether he has any. By enlisting passion on his side he wants to stifle his reason and its doubts: thus he will acquire a good conscience and with it success among his fellow men.
As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of Morals and his Religion, as he left them to us, the best the World ever saw or is likely to see; but I apprehend it has received various corrupting Changes; and I have, with most of the present Dissenters in England, some doubts as to his divinity.
NELL. Because that's what an employer is going to have doubts about with a lady as I needn't tell you, whether she's got the guts to push through to a closing situation. They think we're too nice. They think we listen to the buyer's doubts. They think we consider his needs and his feelings.
At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love?
And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.
Cheever constantly voiced doubts about his writing. Reading 'The Naked and the Dead' made him despair of his own 'confined talents.'
It is infinitely safer to know that the man at the top has his doubts, as you and I have ours, yet has the courage to move ahead in spite of these doubts.
Some souls think that the Holy Spirit is very far away, far, far, up above. Actually he is, we might say, the divine Person who is most closely present to the creature. He accompanies him everywhere. He penetrates him with himself. He calls him, he protects him. He makes of him his living temple. He defends him. He helps him. He guards him from all his enemies. He is closer to him than his own soul. All the good a soul accomplishes, it carries out under his inspiration, in his light, by his grace and his help.
How could one comfort a disturbed person? He is already assailed with doubts about his faith. He would have to despair with such a doctrine. Rather one must seek to convince him that the Savior is there for him, has already forgiven him, and has already accepted him. As soon as one makes faith even in the least a requirement for justification, one takes from such a person all the comfort of the Gospel.
In one way or another, President Obama's critics will dog him all the way to Oslo for the Nobel Peace Prize ceremony, and even his admirers will continue to have doubts about his accomplishments if not his promise.
Fitzgerald never got rid of anything; the ghosts of his adolescence, the failures of his youth, the doubts of his maturity plagued him to the end. He was supremely a part of the world he described, so much a part that he made himself its king and then, when he saw it begin to crumble, he crumbled with it and led it to death.
Never do I argue with a man with a desire to hear him say what is wrong, or to expose him and win victory over him. Whenever I face an opponent in debate I silently pray - O Lord, help him so that truth may flow from his heart and on his tongue, and so that if truth is on my side, he may follow me; and if truth be on his side, I may follow him.
Keep the extent of your abilities unknown.The wise man does not allow his knowledge and abilities to be sounded to the bottom, if he desires to be honored at all. He allows you to know them but not to comprehend them. No one must know the extent of his abilities, lest he be disappointed. No one ever has an opportunity of fathoming him entirely. For guesses and doubts about the extent of his talents arouse more veneration than accurate knowledge of them, be they ever so great.
The conduct of a man, who studies philosophy in this careless manner, is more truly sceptical than that of any one, who feeling inhimself an inclination to it, is yet so over-whelm'd with doubts and scruples, as totally to reject it. A true sceptic will be diffident of his philosophical doubts, as well as of his philosophical conviction; and will never refuse any innocent satisfaction, which offers itself, upon account of either of them.
Even if you make a movie about a criminal locked up in prison, you may not support him as a criminal, but you have to like him on some level. You have to love your protagonist and respect him. He will only open his heart to you when he believes that you are treating him with respect, with love. Only then will there be no more walls between the filmmaker and the protagonist.
Too much of this book knowledge just leads to doubts and confusion. You get too many doubts asking 'what is this?' and 'what is that?', and you waste a lot of time in this conflict.
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