A Quote by Henry David Thoreau
A temple, you know, was anciently "an open place without a roof," whose walls served merely to shut out the world and direct the mind toward heaven; but a modern meeting-house shuts out the heavens, while it crowds the world into still closer quarters.
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The master of the palace had similar functions at the court of Judah. Announcing the promotion of Elyaqim, Isaiah 22:22 says: 'I lay the key of the house of David upon his shoulder, if he opens, none will shut; if he shuts, none will open.' The Egyptian vizier's instructions are described in a very similar fashion. Every morning 'the vizier will send someone to open the gates of the kings house, to admit those who have to enter, and to send out those who have to go out.' One is reminded of the Lord's words to Peter, the Vizier of the Kingdom of Heaven (Matthew 16:19).
Where the mind is without fear and the head is held high, where knowledge is free. Where the world has not been broken up into fragments by narrow domestic walls. Where words come out from the depth of truth, where tireless striving stretches its arms toward perfection. Where the clear stream of reason has not lost it's way into the dreary desert sand of dead habit. Where the mind is led forward by thee into ever widening thought and action. In to that heaven of freedom, my father, LET MY COUNTRY AWAKE!
Prayer is the window that God has placed in the walls of our world. Leave it shut and the world is a cold, dark house. But throw back the curtains and see His light. Open the window and hear His voice. Open the window of prayer and invoke the presence of God in your world.
A family without prayer is like a house without a roof, open and exposed to all the storms of heaven.
The world is as large as the range of one's interests. A narrow-minded man has a narrow outlook. The walls of his world shut out the broader horizon of affairs. Prejudice can maintain walls that no invention can remove.
One afternoon I decided, with a couple of friends, to eat out. We set out hunting for a good restaurant and couldn't find a single place because everything was shut. Finally we had to have idlis at a place and that too at 5 P. M. I didn't know Goa totally shuts down in the afternoon.
I'm still prone to periods of isolation, still more fearful of the world out there and more averse to pleasure and risk than I'd like to be; I still direct more energy toward controlling and minimizing appetites than toward indulging them.
If we traverse the world, it is possible to find cities without walls, without letters, without kings, without wealth, without coin, without schools and theatres; but a city without a temple, or that practiseth not worship, prayer, and the like, no one ever saw.
It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when he denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once.
Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven. Know then, that the world exists for you. For you is the phenomenon perfect. What we are, that only can we see. All that Adam had, all that Caesar could, you have and can do. Adam called his house, heaven and earth; Caesar called his house, Rome; you perhaps call yours, a cobler's trade; a hundred acres of ploughed land; or a scholar's garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world.
The problem of living in this modern world is the problem of finding room in it. The crowd principle is so universally at work through modern life that the geography of the world had been changed to conform to it. We live in crowds. We get our living in crowds. We are amused in herds.
What more ghastly image can be called up than that of a man betrayed by his body who, simply because he did not die in time, lives out the comedy while awaiting the end, face to face with that God he does not adore, serving him as he served life, kneeling before a void and arms outstretched toward a heaven without eloquence that he knows to be also without depth?
There was a way that I approached that with the art department and the background players, which was that I didn't want people to have stepped out of a catalogue. This is not a world of perfect beauty. I wanted it to be the real world of the 1960s. I know that some women walked out of the house without lipstick.
That was the day my whole world went black. Air looked black. Sun looked black. I laid up in bed and stared at the black walls of my house….Took three months before I even looked out the window, see the world still there. I was surprised to see the world didn’t stop.
The temple is a point of intersection between heaven and earth. In this sacred place, holy work will be performed through selfless service and love. The temple reminds [us] of all that is good and beautiful in the world.
Some things you forget. Other things you never do. But it's not. Places, places are still there. If a house burns down, it's gone, but the place--the picture of it--stays, and not just in my remory, but out there, in the world. What I remember is a picture floating around out there outside my head. I mean, even if I don't think if, even if I die, the picture of what I did, or knew, or saw is still out there. Right in the place where it happened.
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