A Quote by Henry David Thoreau

The slight reproach to which the virtue of patriotism is commonly liable, the noble are most likely to incur. — © Henry David Thoreau
The slight reproach to which the virtue of patriotism is commonly liable, the noble are most likely to incur.
But as the priceless treasure too frequently hides at the bottom of well, it needs some courage to dive for it, especially as he that does so will be likely to incur more scorn and obloquy for the mud and water into which he has ventured to plunge, than thanks for the jewel he procures; as like in manner, she who undertakes the cleansing of a careless bachelor's apartment will be liable to more abuse for the dust she raises than commendation for the clearance she effects.
I think it better to do right, even if we suffer in so doing, than to incur the reproach of our consciences and posterity.
Patriotism is a word which represents a noble idea.
There is probably no one, however rigid his virtue, who is not liable to find himself, by the complexity of circumstances, living at close quarters with the very vice which he himself has been most outspoken in condemning -- without altogether recognizing it beneath the disguise of ambiguous behavior which it assumes in his presence.
Those who foolishly pride themselves on their nobility mistake that which makes them noble, for it is only the virtue of their ancestors that gives them noble blood.
Epicurus says, "gratitude is a virtue that has commonly profit annexed to it." And where is the virtue that has not? But still the virtue is to be valued for itself, and not for the profit that attends it.
They who assert the purest right, and consequently are most dangerous to a corrupt State, commonly have not spent much time accumulating property. The rich man is always sold to the institution which makes him rich. Absolutely speaking, the more money, the less virtue; for money comes between a man and his objects, and obtains them for him; and it was certainly no great virtue to obtain it.
To abolish war it is necessary to abolish patriotism, and to abolish patriotism it is necessary first to understand that it is an evil. Tell people that patriotism is bad and most will reply, 'Yes, bad patriotism is bad, but mine is good patriotism.'
Our condition is most noble, being so beloved of the Most High God that He was willing to die for our sake- which He would not have done if man had not been a most noble creature and of great worth.
Because you've been exposed to Western tonal music, you know after a certain chord sequence what the next possibilities are. Your brain has compiled a statistical map of which ones are most likely and least likely. If the song keeps hitting the most likely notes, you'll get bored, and if it's always the least likely ones, you'll get irritated.
Everybody Moral courage is a virtue of higher cast and nobler origin than physical. It springs from a consciousness of virtue and renders a man, in the pursuit or defense of right, superior to the fear of reproach, opposition, or contempt.
I hold all knowledge that is concerned with things that actually exist - all that is commonly called Science - to be of very slight value compared to the knowledge which, like philosophy and mathematics, is concerned with ideal and eternal objects, and is freed from this miserable world which God has made.
When a noble deed is done, who is likely to appreciate it? They who are noble themselves.
As the malicious disposition of mankind is too well known, and the cruel pleasure which they take in destroying the reputation of others, the use we are to make of this knowledge is, to afford no handle for reproach; for bad as the world is, it seldom falls on anyone who hath not given some slight cause for censure.
Sometime over the past generation we became less likely to object to something because it is immoral and more likely to object to something because it is unhealthy or unsafe. So smoking is now a worse evil than six of the Ten Commandments, and the word sinful is most commonly associated with chocolate.
Happiness has this essential difference from what is commonly called pleasure, that virtue forms its basis, and virtue being the offspring of reason, may be expected to produce uniformity of effect.
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