A Quote by Henry David Thoreau

Gardening is civil and social, but it wants the vigor and freedom of the forest and the outlaw. — © Henry David Thoreau
Gardening is civil and social, but it wants the vigor and freedom of the forest and the outlaw.
I would define globalization as the freedom for my group of companies to invest where it wants when it wants, to produce what it wants, to buy and sell where it wants, and support the fewest restrictions possible coming from labour laws and social conventions.
Perfect freedom is as necessary to the health and vigor of commerce as it is to the health and vigor of citizenship.
Lovers of freedom, lovers of social justice, disarmers, peacekeepers, civil disobeyers, democrats, civil-rights activists, and defenders of the environment are legions in a single multiform cause, and they will gain strength by knowing it, taking encouragement from it, and when appropriate and opportune, pooling their efforts.
For as long as I can remember, I've always been interested in issues of social justice, political freedom, and civil rights.
The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free.
European values, civil rights, freedom of speech, freedom of informatio,n and freedom of assembly are being violated by Spain's central government.
The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
If the government wants to stimulate the economy, it should outlaw gambling
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.
If you outlaw half a million people you make martyrs of them. For example, if you outlaw Robin Hood, it is all very well, but if you outlaw a whole group of people around Robin Hood, then Robin Hood and his merry men become legends.
I'm a big fan of the vigor of civil society, political engagement, and public life in many parts of Latin America.
The problem of values arises only when men try to fit together their need to be social animals with their need to be free men. There is no problem, and there are no values, until men want to do both. If an anarchist wants only freedom, whatever the cost, he will prefer the jungle of man at war with man. And if a tyrant wants only social order, he will create the totalitarian state.
Civil libertarian activists are found overwhelmingly on the left. Their right-wing brethren have been concerned with issues more important than civil rights, voting rights, abuses by police and the military, and the subordination of politics to religion - issues like the campaign to expand human freedom by turning highways over to toll-extracting private corporations and the crusade to funnel money from Social Security to Wall Street brokerage firms.
Liberals say they are for civil liberties and personal freedom, but they continue to advocate government regulation of business, redistribution of wealth, and various forms of social engineering to manipulate human relationships and attitudes.
The freedom to own and carry the weapon of your choice is a natural, fundamental, and inalienable human, individual, civil, and Constitutional right - subject neither to the democratic process nor to arguments grounded in social utility.
Bodily vigor is good, and vigor of intellect is even better, but far above is character.
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