A Quote by Henry David Thoreau

Man's moral nature is a riddle which only eternity can solve. — © Henry David Thoreau
Man's moral nature is a riddle which only eternity can solve.
There is a universal moral law, as distinct from a moral code, which consists of certain statements of fact about the nature of man, and by behaving in conformity with which, man may enjoy his true freedom.
Life is a succession of lessons which must be lived to be understood. All is riddle, and the key to a riddle is another riddle.
The poet is the man made to solve the riddle of the universe who brings the whole soul of man into activity.
Man is the only animal who does not feel at home in nature, who can feel evicted from paradise, the only animal for whom his own existence is a problem that he has to solve and from which he cannot escape. He cannot go back to the prehuman state of harmony with nature, and he does not know where he will arrive if he goes forward. Man's existential contradiction results in a state of constant disequilibrium. This disequilibrium distinguishes him from the animal, which lives, as it were, in harmony with nature.
There are at bottom but two possible religions--that which rises in the moral nature of man, and which takes shape in moral commandments, and that which grows out of the observation of the material energies which operate in the external universe.
For myself, I am interested in science and in philosophy only because I want to learn something about the riddle of the world in which we live, and the riddle of man's knowledge of that world. And I believe that only a revival of interest in these riddles can save the sciences and philosophy from an obscurantist faith in the expert's special skill and in his personal knowledge and authority.
the best way to sharpen a knife is not to whet one side of it only. And neither can you solve a riddle by considering only one end of it.
Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man in his endowment with personal capacities.
I am any man's suitor, If any will be my tutor: Some say this life is pleasant, Some think it speedeth fast, In time there is no present, In eternity no future, In eternity no past. We laugh, we cry, we are born, we die. Who will riddle me the how and the why?
That's one thing about Dave Filoni. He doesn't call me up unless there's something to think about or there's something that we have to work out on a philosophical or moral or a mythological riddle that we need to solve. Some sort of moral conundrum that we need to place our feet on one side or the other. It's fun when we can ambiguously put those feet into the sand and let the fans discover for itself what it all means.
Yet the New Testament treats of man and man's so-called spiritual affairs too exclusively, and is too constantly moral and personal, to alone content me, who am not interested solely in man's religious or moral nature, or in man even.
The mistake is to think that clever technology can solve everything, but it can't solve our relationship with nature, which is where I think it's gone wrong in that we have somehow abandoned our proper connection with nature.
The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve 'the common good.' It is true that capitalism does -- if that catch-phrase has any meaning -- but this is merely a secondary consequence. The moral justification for capitalism lies in the fact that it is the only system consonant with man's rational nature, that it protects man's survival qua man, and that its ruling principle is: justice
The scientist is not much given to talking of the riddle of the universe. "Riddle" is not a scientific term. The conception of a riddle is "something which can he solved." And hence the scientist does not use that popular phrase. We don't know the why of anything. On that matter we are no further advanced than was the cavedweller. The scientist is contented if he can contribute something toward the knowledge of what is and how it is.
MORAL LAW, Evidence of.- Man has been subjected by his Creator to the moral law, of which his feelings, or conscience as it is sometimes called, are the evidence with which his Creator has furnished him. ... The moral duties which exist between individual and individual in a state of nature, accompany them into a state of society ... their Maker not having released them from those duties on their forming themselves into a nation.
Religious leaders and men of science have the same ideals; they want to understand and explain the universe of which they are part; they both earnestly desire to solve, if a solution be ever possible, that great riddle: Why are we here?
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