A Quote by Henry David Thoreau

How often we find ourselves turning our backs on our actual friends, that we might go and meet their ideal cousins. — © Henry David Thoreau
How often we find ourselves turning our backs on our actual friends, that we might go and meet their ideal cousins.
It is equally impossible to forget our Friends, and to make them answer to our ideal. When they say farewell, then indeed we beginto keep them company. How often we find ourselves turning our backs on our actual Friends, that we may go and meet their ideal cousins.
We are more than we imagine ourselves to be. It's what we tell our children, our parents, our friends. But how often do we tell it to ourselves? And if we do, how often do we prove it? How often do we challenge ourselves to do something new?
Sin is more than turning our backs on God - it is turning our backs on life! Immorality is much more than adultery and dishonesty: it is living drab, colorless, dreary, stale, unimaginative lives.
We often have need of a profound philosophy to restore to our feelings their original state of innocence, to find our way out of the rubble of things alien to us, to begin to feel for ourselves and to speak ourselves, and I might almost say to exist ourselves.
As we lose our vagueness about ourself, our values, our life situation, we become available to the moment. It is there, in the particular, that we contact the creative self. Art lies in the moment of encounter: we meet our truth and we meet ourselves; we meet ourselves and we meet our self-expression .
As an introvert, you can be your own best friend or your worst enemy. The good news is we generally like our own company, a quality that extroverts often envy. We find comfort in solitude and know how to soothe ourselves. Even our willingness to look at ourselves critically is often helpful.But, we can go too far. We can hoard responsibility and overlook the role others play. We can kick ourselves when we're down. How many times have you felt lousy about something, only to get mad at yourself for feeling lousy?
In the spiritual life nowhere do our ideals meet the actual more truly than in how we relate to each other, in how we make, sustain and are friends.
Perhaps our Irish friends should not so completely turn their backs on their historical dishes, no matter how many jokes they might have to endure.
Our friends are barometers of our own lives: We look to our BFFs to better understand how we're doing ourselves. Our friends help us make sense of what we have, what we aspire to, and what we truly long for.
We leave something of ourselves behind when we leave a place. We stay there even though we go away and there are things in us we can find again only by going back there. We travel to ourselves when we go to a place. We have covered a stretch of our life no matter how brief it may have been but by traveling to ourselves we must confront our own loneliness. And isn’t it so that everything we do is done out of fear of our loneliness? Isn’t that why we renounce all the things we will regret at the end of our life?
How do we define, how do we describe, how do we explain and/or understand ourselves? What sort of creatures do we take ourselves to be? What are we? Who are we? Why are we? How do we come to be what or who we are or take ourselves to be? How do we give an account of ourselves? How do we account for ourselves, our actions, interactions, transactions (praxis), our biologic processes? Our specific human existence?
We need to protect immigrants who come here seeking a better life, rather than turning our backs on refugees and closing our borders and our hearts to others.
We are often told by our friends and family members to not go to a particular place owing to some unkown energies that might have existed there, making us form superstitions in our mind.
Our actual enemy is not any force exterior to ourselves, but our own crying weaknesses, our cowardice, our selfishness, our hypocrisy, our purblind sentimentalism.
From our sorrow we might seek out the sweetness and the good that is often associated with and peculiar to our challenge. We can seek out those memorable moments that are frequently hidden by the pain and agony. We can find peace in extending ourselves to others, using our own experiences to provide hope and comfort. And we can always remember with great solemnity and gratitude Him who suffered most to make it all right for us. And by so doing we can be strengthened to bear our burdens in peace. And then, the 'works of God' might be manifest.
Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.
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