A Quote by Henry David Thoreau

They will wait, well disposed, for others to remedy evil, that they may no longer have have it to regret. — © Henry David Thoreau
They will wait, well disposed, for others to remedy evil, that they may no longer have have it to regret.
What is the price-current of an honest man and patriot to-day? They hesitate, and they regret, and sometimes they petition; but they do nothing in earnest and with effect. They will wait, well disposed, for others to remedy the evil, that they may no longer have it to regret. At most, they give only a cheap vote, and a feeble countenance and Godspeed, to the right, as it goes by them.
While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care.
The problem with evil people is that they can see only evil in others. It is one of the worst curses of being evil, that you can no longer experience good.
This world is full of remedies. But you have no remedy until God opens a window for you. You may not be aware of that remedy just now. In the hour of need it will be made clear to you. The Prophet said God made a remedy for every pain.
White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this - which will not be tomorrow and may very well be never - the Negro problem will no longer exist, for it will no longer be needed.
Let's just say you may regret that second piece of cake. Oh my God. Regret cake? Whatever was about to happen must be truly evil.
I may say that here, as in most cases where the operations of nature interfere with the designs of man, it is not by a direct intervention on our part that we may remedy the difficulties, but rather by a precise knowledge of their causes, which may enable us, if not to check, at least to avoid the evil consequences.
When there exists anywhere a state of suffering, a wrong, a condition of affairs that men of feeling deplore and that troubles the conscience of the upright, to become resigned to it is wicked. Although the evil flaunts itself before our eyes, and no remedy is in sight, we must go and seek a remedy. In the creation of the God of Justice, evil can be but a transitory state.
Today I will not wait for someone to come to my aid. I'm not helpless. Although help may come, I'm my own rescuer. My relationships will dramatically improve when I stop rescuing others and stop expecting others to rescue me.
Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. So long as men desire to live together, no man may initiate—do you hear me? no man may start—the use of physical force against others.
It is up to us to give ourselves recognition. If we wait for it to come from others, we feel resentful when it doesn't, and when it does, we may well reject it.
A man’s life may stagnate as literally as water may stagnate, and just as motion and direction are the remedy for one, so purpose and activity are the remedy for the other.
Ignorance is the evil - knowledge will be the remedy. Knowledge not of what sort of beings we shall be hereafter, or what is beyond the skies, but a knowledge pertaining to terra firma, and we may have all the power, goodness and love that we have been taught belongs to God himself.
We know that global capitalism, and the commercially driven culture that comes with it, can be a powerful solvent, but many of us who benefit from it economically can regret the effect it has on our own lives as well as on the lives of others, and we should not view ourselves as helpless in the face of an irresistible force, especially since we may very well be complicit. We should be prepared to help others or to leave them be to sustain their cultures if we judge that they are of intrinsic value or of value to their members.
It is foolish to wish for beauty. Sensible people never either desire it for themselves or care about it in others. If the mind be but well cultivated, and the heart well disposed, no one ever cares for the exterior.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
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