A Quote by Henry David Thoreau

Every wild apple shrub excites our expectation thus, somewhat as every wild child. It is, perhaps, a prince in disguise. What a lesson to man! So are human beings, referred to the highest standard, the celestial fruit which they suggest and aspire to bear, browsed on by fate; and only the most persistent and strongest genius defends itself and prevails, sends a tender scion upward at last, and drops its perfect fruit on the ungrateful earth. Poets and philosophers and statesmen thus spring up in the country pastures, and outlast the hosts of unoriginal men.
The era of wild apples will soon be over. I wander through old orchards of great extent, now all gone to decay, all of native fruit which for the most part went to the cider mill. But since the temperance reform and the general introduction of grafted fruit, no wild apples, such as I see everywhere in deserted pastures, and where the woods have grown up among them, are set out. I fear that he who walks over these hills a century hence will not know the pleasure of knocking off wild apples.
From my experience with wild apples, I can understand that there may be reason for a savage's preferring many kinds of food which the civilized man rejects. The former has the palate of an outdoor man. It takes a savage or wild taste to appreciate a wild fruit.
The kinds of claims I make about knowledge are thus meant to be illustrative of a general argumentative strategy which might well bear fruit in areas of philosophy which I have not thus far explored.
O, mighty, divinely delimited wisdom of walls, boundaries! I is perhaps the most magnificent of all inventions. Man ceased to be a wild animal only when he build the first wall. Men ceased to be a wild man only when we built the Green Wall, only when, by means of that wall, we isolated our perfect machine world from the irrational, ugly world of trees, birds, and animals.
The most perfect philosophy of the natural kind only staves off our ignorance a little longer: as perhaps the most perfect philosophy of the moral or metaphysical kind serves only to discover larger portions of it. Thus the observation of human blindness and weakness is the result of all philosophy, and meets us at every turn, in spite of our endeavours to elude or avoid it.
Fruit-bearing involves cross-bearing. There are not two Christs--an easygoing one for easygoing Christians, and a suffering, toiling one for exceptional believers. There is only one Christ. Are you willing to abide in Him, and thus to bear much fruit?
Nature is a greater and more perfect art, the art of God; though, referred to herself, she is genius; and there is a similarity between her operations and man's art even in the details and trifles. When the overhanging pine drops into the water, by the sun and water, and the wind rubbing it against the shore, its boughs are worn into fantastic shapes, and white and smooth, as if turned in a lathe. Man's art has wisely imitated those forms into which all matter is most inclined to run, as foliage and fruit.
Fine fruit is the flower of commodities. It is the most perfect union of the useful and the beautiful that the earth knows. Trees full of soft foliage; blossoms fresh with spring bounty; and, finally, fruit, rich, bloom-dusted, melting, and luscious.
Those ancients who in poetry presented the golden age, who sang its happy state, perhaps, in their Parnassus, dreamt this place. Here, mankind's root was innocent; and here were every fruit and never-ending spring; these streams--the nectar of which poets sing.
Is not disease the rule of existence? There is not a lily pad floating on the river but has been riddled by insects. Almost every shrub and tree has its gall, oftentimes esteemed its chief ornament and hardly to be distinguished from the fruit. If misery loves company, misery has company enough. Now, at midsummer, find me a perfect leaf or fruit.
Thus is the fruit of the Earth taken, its flesh torn. Thus is it given over standing, toward rot. It is the principle of corruption, the death of what is, the birth of what is to be. You are wine.
So says the most ancient book of the Earth; thus it is written on its leaves of marble, lime, sand, slate, and clay: ... that our Earth has fashioned itself, from its chaos of substances and powers, through the animating warmth of the creative spirit, to a peculiar and original whole, by a series of preparatory revolutions, till at last the crown of its creation, the exquisite and tender creature man, was enabled to appear.
As long as the Earth can make a spring every year, I can. As long as the Earth can flower and produce nurturing fruit, I can, because I'm the Earth. I won't give up until the Earth gives up.
Perhaps the most important thing we can ever do in our lives is find a way to keep the wild-both the wild inside and the wild outside us-and tap into it.
We are not to make the ideas of contentment and aspiration quarrel, for God made them fast friends. A man may aspire, and yet be quite content until it is time to raise; and both flying and resting are but parts of one contentment. The very fruit of the gospel is aspiration. It is to the heart what spring is to the earth, making every root, and bud, and bough desire to be more.
In any activity, we have to know what to expect, how to reach our objectives and what capacity we possess for the proposed task. The only people who can say they have renounced the fruit are those who, thus equipped, feel no desire for the results of the conquest, and remain absorbed in combat. You can renounce the fruit, but this renunciation does not mean indifference toward the result.
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