A Quote by Henry David Thoreau
These men, in teaching us how to die, have at the same time taught us how to live. If this man's acts and words do not create a revival, it will be the severest possible satire on the acts and words that do. It is the best news that America has ever heard.... How many a man who was lately contemplating suicide has now something to live for!
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Many concerns now make part or the whole of their dividends from by-products that formerly went to waste. How do we, as individuals, utilize our principal by-product? Our principal by-product is, of course, our leisure time. Many years of observation forces the conclusion that a man's success or failure in life is determined as much by how he acts during his leisure as by how he acts during his work hours. Tell me how a young man spends his evenings and I will tell you how he is likely to spend the latter part of his life.
Who Honors those we love for the very life we live? Who sends monsters to kill us...and at the same time sings that we'll never die? Who teaches us what's real...and how to laugh at lies? Who decides why we live and what we'll die to defend? Who chains us...and who holds the key that can set us free? It's you. You have all the weapons you need. Now fight!
A great many of us must move from words to acts - from words of dissent to acts of disobedience.
It was not just that Ross Macdonald taught us how to write; he did something much more, he taught us how to read, and how to think about life, and maybe, in some small, but mattering way, how to live.
We may have forgotten how to feel. Nobody is teaching us how to live happily ever after, as we've heard in fairy tales.
Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.
We've learned how to destroy, but not to create; how to waste, but not to build; how to kill men, but not how to save them; how to die, but seldom how to live.
People need to learn how to respond to each other's hatreds with love - which is what Jesus taught us, which is what Buddha came here to teach us, which is what Muhammad taught us, which is what all of the great spiritual masters who have ever walked among us who live at those highest energies taught us - responding to force with more force will just create more problems.
See the minutes, how they run,
How many make the hour full complete;
How many hours bring about the day;
How many days will finish up the year;
How many years a mortal man may live.
You may be assured that we won't ever let your words die. Like the words of our Master, Jesus Christ, they will live in our minds and our hearts and in the souls of black men and white men, brown men and yellow men as long as time shall last.
I still don't even know if the sheriff will let me see him. And suppose he did; what then? What do I say to him? Do I know what a man is? Do I know how a man is supposed to die? I'm still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived?
I was shocked to my marrow the very first time I heard the Church is saying a man can marry a man. What? It is from that shock, that surprise, how is that possible? Is it a kind of experiment or something? They are sick or tired of normal heterosexual relationships? How could that be?
How we live our lives does not,unfortunately depend on us alone.Circumstances,good or bad,constantly intervene.A person close to us die.A person not so close to us carries on living.All these things affect how we live.
However great a man's fear of life, suicide remains the courageous act, the clear-headed act of a mathematician. The suicide has judged by the laws of chance - so many odds against one that to live will be more miserable than to die. His sense of mathematics is greater than his sense of survival. But think how a sense of survival must clamor to be heard at the last moment, what excuses it must present of a totally unscientific nature.
That's the first time I've ever said those words out loud, and now I hear how strange they are. How many young men fear that there is a monster instead them? People are supposed to fear others, not themselves.
There is scarcely a man who is not conscious of the benefits which his own mind has received from the performance of single acts of benevolence. How strange that so few of us try a course of the same medicine!
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