A Quote by Henry David Thoreau

The philosopher's conception of things will, above all, be truer than other men's, and his philosophy will subordinate all the circumstances of life. To live like a philosopher is to live, not foolishly, like other men, but wisely and according to universal laws.
I have always taken as the standard of the mode of teaching and writing, not the abstract, particular, professional philosopher, but universal man, that I have regarded man as the criterion of truth, and not this or that founder of a system, and have from the first placed the highest excellence of the philosopher in this, that he abstains, both as a man and as an author, from the ostentation of philosophy, i. e., that he is a philosopher only in reality, not formally, that he is a quiet philosopher, not a loud and still less a brawling one.
If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings.
I drifted into a career in academic philosophy because I couldn't see anything outside the academy that looked to be anything other than drudgery. But I wouldn't say I 'became a philosopher' until an early mid-life crisis forced me to confront the fact that, while 'philosophy' means 'love of wisdom', and 'wisdom' is the knowledge of how to live well, the analytic philosophy in which I had been trained seemed to have nothing to do with life.
In fact, philosophy is universal in scope. No man can live without a world view; therefore, there is no man who is not a philosopher.
How I understand the philosopher - as a terrible explosive, endangering everthing... my concept of the philosopher is worlds removed from any concept that would include even a Kant, not to speak of academic "ruminants" and other professors of philosophy.
Winning the men's confidence requires much of a commander. He must exercise care and caution, look after his men, live under the same hardships, and-above all- apply self discipline. But once he has their confidence, his men will follow him through hell and high water.
If they who understand the utmost refinement of any art will enjoy the perfection of it in a manner superior to other men, will they not amply pay for that advantage in feeling more than other men the imperfection of it, which in the natural course of things must so much oftener fall in their way?
The philosophy which affects to teach us a contempt of money does not run very deep; for, indeed, it ought to be still more clear to the philosopher than it is to ordinary men, that there are few things in the world of greater importance.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
In 5 billion years, the expansion of the universe will have progressed to the point where all other galaxies will have receded beyond detection. Indeed, they will be receding faster than the speed of light, so detection will be impossible. Future civilizations will discover science and all its laws, and never know about other galaxies or the cosmic background radiation. They will inevitably come to the wrong conclusion about the universe......We live in a special time, the only time, where we can observationally verify that we live in a special time.
The worship of God is, Honouring his gifts in other men each according to his genius, and loving the greatest men best; those who envy or calumniate great men hate God, for there is no other God.
Wonder [said Socrates] is very much the affection of a philosopher; for there is no other beginning of philosophy than this.
According to the saying of an ancient philosopher, one should eat to live, and not live to eat
I would welcome the passing of the idea of philosophy as defined by a method of conceptual analysis. But that is not the passing of philosophy, and it leaves the philosopher with the task of grasping natures or essences (among other things).
Truth and falsity, indeed understanding, is not necessarily something purely intellectual, remote from feelings and attitudes. ... It is in the total conduct of men rather than in their statements that truth or falsehood lives, more in what a man does, in his real reaction to other men and to things, in his will to do them justice, to live at one with them. Here lies the inner connection between truth and justice. In the realm of behavior and action, the problem recurs as to the difference between piece and part.
There is a warning. The path of God-exalting joy will cost you your life. Jesus said, “Whoever loses his life for my sake and the gospel’s will save it.” In other words, it is better to lose your life than to waste it. If you live gladly to make others glad in God, your life will be hard, your risks will be high, and your joy will be full. This is not a book about how to avoid a wounded life, but how to avoid a wasted life. Some of you will die in the service of Christ. That will not be a tragedy. Treasuring life above Christ is a tragedy.
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