A Quote by Henry David Thoreau
If all were as it seems, and men made the elements their servants for noble ends!
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Not because they were servants were we so reserved, for many noble persons are forced to serve through necessity, but by reason the vulgar sort of servants are as ill bred as meanly born, giving children ill examples and worse counsel.
Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business.
What is noble, lyrical, tender in the upper level shown is also with the servants, scoundrels, and scamps, as in a distorting mirror. This contrast seems to me a most appealing musical theme--to show love in its noble and crude forms, romanticism and crass realism mixed as in everyday life.
Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.
Call it Camelot's revenge: the class of court scribes who made it their profession to uphold a make-believe version of America free of conflict and ruled by noble men helped Nixon get away with it for so long - because, after all, America was ruled by noble men.
It is not history which uses men as a means of achieving - as if it were an individual person - its own ends. History is nothing but the activity of men in pursuit of their ends.
What is the reason that women servants ... have much lower wages than men servants ... when in fact our female house servants work much harder than the male?
Men in great place are thrice servants; servants of the sovereign state, servants of fame, and servants of business; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others, and to lose power over a man's self.
By the cross we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons! "Let it be counted folly," says Hooker, "or fury, or frenzy, or whatever else; it is our wisdom and our comfort. We care for no knowledge in the world but this, that man hath sinned, and that God hath suffered; that God has made Himself the Son of Man, and that men are made the righteousness of God."
Noble and wise men once believed in the music of the spheres: noble and wise men still continue to believe in the "moral significance of existence." But one day even this sphere-music will no longer be audible to them! They will wake up and take note that their ears were dreaming.
Sheep, cattle, men-servants were all possessions to be sold as it pleased their masters. It were a good thing were it still so. For else no man may compel nor tame the servile folk.
In the metaphysical elements of aesthetics the various nonmoral feelings are to be made use of; in the elements of moral metaphysics the various moral feelings of men, according to the differences in sex, age, education, and government, of races and climates, are to be employed.
A very large part of English middle-class education is devoted to the training of servants...In so far as it is, by definition, the training of upper servants, it includes, of course, the instilling of that kind of confidence which will enable the upper servants to supervise and direct the lower servants.
Observe that noses were made to wear spectacles; and so we have spectacles. Legs were visibly instituted to be breeched, and we have breeches. Stones were formed to be quarried and to build castles; and My Lord has a very noble castle; the greatest Baron in the province should have the best house; and as pigs were made to be eaten, we eat pork all year round; consequently, those who have asserted all is well talk nonsense; they ought to have said that all is for the best.
Successful democratic politicians are insecure and intimidated men. They advance politically only as they placate, appease, bribe, seduce, bamboozle, or otherwise manage to manipulate the demanding and threatening elements in their constituencies. The decisive consideration is not whether the proposition is good but whether it is popular -- not whether it will work well and prove itself but whether the active talking constituents like it immediately. Politicians rationalize this servitude by saying that in a democracy public men are the servants of the people.
As an adult I've connected a lot with men over the Internet. Nothing seems really notable (pre-"Adrien Brody") except I went to London in July of 2010 and before I went I had a few men lined up to meet, two who made a large impact on me. Both were mentioned in "Adrien Brody."
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