A Quote by Henry David Thoreau

We are always paid for our suspicion by finding what we suspect. — © Henry David Thoreau
We are always paid for our suspicion by finding what we suspect.
We are always paid for our suspicion by finding what we suspect. [So why not suspect good rather than bad in events, people and life and thereby find it more?]
There is no rule more invariable than that we are paid for our suspicions by finding what we suspect.
Success is finding something you love to do, getting paid to do it and finding someone to share it with.
There's a suspicion always about politicians. The suspicion level is really elevated and it just feels like people do not trust their institutions.
When we feel a strong desire to thrust our advice upon others, it is usually because we suspect their weakness; but we ought rather to suspect our own.
Ask yourself what you would do even if you were never paid. That’s a clue to what you should be doing and of course finding a way to be paid for it.
In the mainstream, I'm suspect because I'm black. I have dreadlocks, I have a goatee. I mean, I'm just suspect. In my classroom and at Columbia, I'm not as suspect because it's clear I know what I'm doing, but I am still suspect.
We live in a vastly complex society which has been able to provide us with a multitude of material things, and this is good, but people are beginning to suspect we have paid a high spiritual price for our plenty.
There's one thing I've always known: You can let people suspect anything else about you, but you must never let them suspect you of knowing what you're doing.
The history of reform is always identical; it is the comparison of the idea with the fact. Our modes of living are not agreeable to our imagination. We suspect they are unworthy. We arraign our daily employments.
I'd always been a good athlete and I liked getting paid what they paid you for stunts. In those days, they paid you per stunt so I'd try to do as many as I could.
Bill Belichick and Tom Brady are the masters of finding something that you didn't suspect.
By accepting a suspicion against the neighbor, by saying, 'What does it matter if I put in a word about my suspicion? What does it matter if I find out what my brother is saying or what a guest is doing?' the mind begins to forget about its own sins and to talk idly about his neighbor, speaking evil against him, despising him, and from this he falls into the very thing he condemns. Because we become careless about our own faults and do not lament our own death, we lose the power to correct ourselves and we are always at work on our neighbor.
The same organizational principles which called us forth into self-reflection have called forth self-reflection out of the planet itself. And the problem then is for us to suspect this, act on our suspicion, and be good detectives, and track down the spirit in its lair. And this is what shamans are doing. They are hunters of spirit.
Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.
There is nothing makes a man suspect much, more than to know little, and therefore men should remedy suspicion by procuring to know more, and not keep their suspicions in smother.
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