A Quote by Henry David Thoreau

Those whom we can love, we can hate; to others we are indifferent. — © Henry David Thoreau
Those whom we can love, we can hate; to others we are indifferent.
Hatred is a disguised form of love. You can only hate someone whom you really wish to love, because if you were totally indifferent to that person, you could not even get up enough energy to hate him.
You can only hate someone whom you have the capacity to love, because if you are really indifferent, you cannot even get up the enough energy to hate him.
To be wise was to be above joy and sorrow, fear and pity, ambition and humiliation. It was to hate nothing and to love nothing, and above all to be utterly indifferent to the love and hate of others.
Not all of those to whom we do good love us, neither do all those to whom we do evil hate us.
It is easier to hate those we love, than love those whom we have hated.
There is no pain equal to that which two lovers can inflict on one another... It is when we begin to hurt those whom we love that the guilt with which we are born becomes intolerable, and since all those whom we love intensely and continuously grow part of us, and since we hate ourselves in them, so we torture ourselves and them together.
Also our fellow competitors, who are indeed the people just mentioned - we do not compete with men who lived a hundred centuries ago, or those yet not born, or the dead, or those who dwell near the Pillars of Hercules, or those whom, in our opinion or that of others, we take to be far below us or far above us. So too we compete with those who follow the same ends as ourselves; we compete with our rivals in sport or in love, and generally with those who are after the same things; and it is therefore these whom we are bound to envy beyond all others. Hence the saying.
Whenever we take away the liberties of those whom we hate we are opening the way to loss of liberty for those we love.
The sage said, "The best thing is not to hate anyone, only to love. That is the only way out of it. As soon as you have forgiven those whom you hate, you have gotten rid of them. Then you have no reason to hate them; you just forget. spiritual Dimensions of Psychology."
You hate someone whom you really wish to love, but whom you cannot love. Perhaps he himself prevents you. That is a disguised form of love.
For one who is indifferent, life itself is a prison. Any sense of community is external or, even worse, nonexistent. Thus, indifference means solitude. Those who are indifferent do not see others. They feel nothing for others and are unconcerned with what might happen to them. They are surrounded by a great emptiness. Filled by it, in fact. They are devoid of all hope as well as imagination. In other words, devoid of any future.
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
I do not love a man, except I hate his vices, because those vices are the enemies, and the destruction of that friend whom I love.
Fear of something is at the root of hate for others, and hate within will eventually destroy the hater. Keep your thoughts free from hate, and you need have no fear from those who hate you.
The opposite of love is not hate; it's indifference. To be indifferent is to not express love.
Always remember that others may hate you but those who hate you don't win unless you hate them. And then you destroy yourself.
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