A Quote by Henry David Thoreau

It is what a man thinks of himself that really determines his fate. — © Henry David Thoreau
It is what a man thinks of himself that really determines his fate.
See how he cowers and sneaks, how vaguely all the day he fears, not being immortal nor divine, but the slave and prisoner of his own opinion of himself, a fame won by his own deeds. Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate.
. . . man is just what he thinks himself to be . . . He will attract to himself what the thinks most about. He can learn to govern his own destiny when he learns to control his thoughts.
There is this difference between happiness and wisdom: he that thinks himself the happiest man, really is so; but he that thinks himself the wisest, is generally the greatest fool.
There is this difference between happiness and wisdom; he that thinks himself the happiest man, really is so; but he that thinks himself the wisest, is generally the greatest fool.
There is a difference between happiness and wisdom: he that thinks himself the happiest man is really so; but he that thinks himself the wisest is generally the greatest fool.
A man really determines himself by what he does.
What may intimidate a man is a woman who thinks with her mind before she feels with her heart. Nevertheless what determines the strength in the man is his ability to accept one when he sees one.
Man, who thinks he knows everything. But what does man know...Man cares only for himself, in his fear and hate.
Being well satisfied that, for a man who thinks himself to be somebody, there is nothing more disgraceful than to hold himself up as honored, not on his own account, but for the sake of his forefathers. Yet hereditary honors are a noble and splendid treasure to descendants.
The man who once cursed his fate, now curses himself - and pays his psychoanalyst.
The common ground where the activities of God and man become one is the motive of perfect love; for in the last resolve love is the essence of God's nature. When he thinks, love is his thought; when he wills, love is the product of his will. To the degree, therefore, that man thinks and wills the good--to the degree that he realizes love in his finite dealings--he interfuses himself with God.
Degrees of ability vary, but the basic principle remains the same: the degree of a man's independence, initiative and personal love for his work determines his talent as a worker and his worth as a man. Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn't done for others. There is no substitute for personal dignity. There is no standard of personal dignity except independence.
Whether he sleeps or wakes,--whether he runs or walks,--whether he uses a microscope or a telescope, or his naked eye,--a man never discovers anything, never overtakes anything, or leaves anything behind, but himself. Whatever he says or does, he merely reports himself. If he is in love, he loves; if he is in heaven, he enjoys; if he is in hell, he suffers. It is his condition that determines his locality.
A wise one determines his own fate.
One must not forget that recovery is brought about not by the physician, but by the sick man himself. He heals himself, by his own power, exactly as he walks by means of his own power, or eats, or thinks, breathes or sleeps.
Everywhere man blames nature and fate yet his fate is mostly but the echo of his character and passion, his mistakes and his weaknesses.
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