A Quote by Henry Fairlie
The desire to build a risk-free society has always been a sign of decadence. It has meant that the nation has given up, that it no longer believes in its destiny, that it has ceased to aspire to greatness, and has retired from history to pet itself.
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The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.
In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the faint-hearted, for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long, rugged path towards prosperity and freedom.
I became a free agent in 1999. I retired, that's how I got out of my contract. From that moment on, I've always been in control of my own destiny.
When I had nothing more to lose, I was given everything. When I ceased to be who I am, I found myself. When I experienced humiliation and yet kept on walking, I understood that I was free to choose my destiny.
When Saddam Hussein was overthrown, Iraqis resolved never to allow one man, one political party, or one segment of society to dominate our diverse nation. Now we have the opportunity to build an Iraq worthy of what we are: a pluralist people, steeped in history, striving to build one nation in peace and mutual respect.
If cleverness has often been a sign of decadence throughout history, the attempt to be too clever by half is an even more reliable marker of cultural decline.
I do know that it’s important for us to support the Iraqi people, who have shown incredible courage in their desire to live in a free society. And if we ever give up the desire to help people who live in freedom, we will have lost our soul as a nation, as far as I’m concerned.
The difference between DREAM and DESIRE is that the dream is what we build for the team and the desire is what we aspire to build for ourselves.
True artists pursue greatness in craft in order to give the Lord the best fruit of the talent He has given them, not to build themselves up. They understand that true greatness is found in the heart of the servant.
The history of a movement, the history of a nation, the history of a race is the guide-post of that movement's destiny, that nation's destiny, that race's destiny.
I would rather belong to a poor nation that was free than to a rich nation that had ceased to be in love with liberty.
These were specific enablements given to certain believers for the purpose of authenticating or confirming God's Word when it was proclaimed in the early church before the Scriptures were written. The temporary sign gifts included prophecy (revelatory prophecy7), miracles, healings, tongues, and interpretation of tongues. The sign gifts had a unique purpose: to give the apostles credentials, that is, to let the people know that these men all spoke the truth of God. Once the Word of God was inscripturated, the sign gifts were no longer needed and they ceased
It is easy for desire to be caught like a bird in a net, its wings fouled and twisted, no longer free to cross back and forth between silence and word. Desire may also find itself so amputated by tradition and community that it wanders in a void with nothing to orient it, to shape or discipline it. Desire must find ways to navigate its bitter and sweet paradox: it moves toward but also always through and beyond every object.
When over long periods of human history I scrutinized the activity of the Jewish people, suddenly there arose up in me the fearful question whether inscrutable Destiny, perhaps for reasons unknown to us poor mortals, did not, with eternal and immutable resolve, desire the final victory of this little nation.
It may be that a free society... carries in itself the forces of its own destruction, that once freedom has been achieved it is taken for granted and ceases to be valued, and that the free growth of ideas which is the essence of a free society will bring about the destruction of the foundations on which it depends.
A society which discards those who are weak and non-productive risks exaggerating the development of reason, organisation, aggression and the desire to dominate. It becomes a society without a heart, without kindness - a rational and sad society, lacking celebration, divided within itself and given to competition, rivalry and, finally, violence.
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