A Quote by Henry Fielding
The greatest part of mankind labor under one delirium or another; and Don Quixote differed from the rest, not in madness, but the species of it. The covetous, the prodigal, the superstitious, the libertine, and the coffee-house politician, are all Quixotes in their several ways.
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All living things contain a measure of madness that moves them in strange, sometimes inexplicable ways. This madness can be saving; it is part and parcel of the ability to adapt. Without it, no species would survive.
The covetous man never has money. The prodigal will have none shortly.
Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
The greatest part of mankind ... are given up to labor, and enslaved to the necessity of their mean condition; whose lives are worn out only in the provisions for living.
One finds fortunes built on slave labor, indentured labor, prison labor, immigrant labor, female labor, child labor, and scab labor - backed by the lethal force of gun thugs and militia. 'Old money' is often little more than dirty money laundered by several generations of possession.
Wine is the source of the greatest evils among communities. It causes diseases, quarrels, seditions, idleness, aversion to labor, and family disorders. . . . It is a species of poison that causes madness. It does not make a man die, but it degrades him into a brute. Men may preserve their health and vigor without wine; with wine they run the risk of ruining their health and losing their morals.
What were several fewer species of animals compared with a hundred-mile advance and another medal on another general?
The greatest blessing granted to mankind come by way of madness, which is a divine gift.
One man is more concerned with the impression he makes on the rest of mankind, another with the impression the rest of mankind makes on him.
'Tis the temper of the hot and superstitious part of mankind in matters of religion ever to be fond of mysteries, and for that reason to like best what they understand least.
The covetous man feareth not God. This also is plain from the word because it setteth covetousness and the fear of God in direct opposition. Men that fear God are said to hate covetousness, Exod. xviii. 21. Besides the covetous man is called an idolater and is said to have no part in the kingdom of Christ and of God, Col. iii. 5. And again; 'The wicked boasteth of his heart's desire and blesseth the covetous whom the Lord abhorreth,' Psa. x. 3.
The big part of coffee production in many rural areas is in the hands of women. It's women who work in the fields. They harvest the coffee. They wash the coffee. They take the coffee to the market. But when the coffee gets to the market, it's the man who cashes in the money for the crop.
It's not something that defines me. I'm not a half-Indian politician or a doctor politician or a gay politician for that matter... it is part of my character, I suppose.
Do we really want another politician in the White House America can't trust?
The majority, being satisfied with the ways of mankind as they now are (for it is they who make them what they are), cannot comprehend why those ways should not be good enough for everybody; and what is more, spontaneity forms no part of the ideal of the majority of moral and social reformers, but is rather looked on with jealousy, as a troublesome and perhaps rebellious obstruction to the general acceptance of what these reformers, in their own judgment, think would be best for mankind.
It’s better to think of my life like that— part miracle, part madness. It’s better if I accept that I can’t control any of the things that matter. My life is a trail of shipwrecks and set-sails. There are no arrivals, no destinations; there are only sandbanks and shipwreck; then another boat, another tide.
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