A Quote by Henry Fielding
For parents to restrain the inclinations of their children in marriage is an usurped power.
Related Quotes
An adolescent does not rebel against her parents. She rebels against their power. If parents would rely less on power and more on nonpower methods to influence their children from infancy on, there would be little for children to rebel against when they become adolescents. The use of power to change the behavior of children, then, has this severe limitation: parents inevitably run out of power, and sooner than they think.
Persons who have cleansed themselves of any transgression and who have shown their ability to deal with homosexual inclinations and put them in the background, and feel a great attraction for a daughter of God and therefore desire to enter marriage and have children and enjoy the blessings of eternity - that's a situation when marriage would be appropriate.
Marriage and conjugal love are by their nature ordained toward the procreation and education of children. Children are really the supreme gift of marriage and contribute in the highest degree to their parents' welfare.
Marriage is like a table with four legs - the couple, the children, the parents and the in-laws. Break any of these and the marriage crashes to the floor
Parents still have primary responsibility for raising children, but they must have the power to do so in ways consistent with their children's needs and their own values.... We must address ourselves less to the criticism and reform of parents themselves than to the criticism and reform of the institutions that sap their self-esteem and power.
In my family, as in all dysfunctional families, instead of parents who act as strong and nurturing role models for their children, you get these needy people who use their children. I was the kid who tried to take on the marriage.
God has ordained the state as a delegated authority; it is not autonomous. The state is to be an agent of justice, to restrain evil by punishing the wrongdoer, and to protect the good in society. When it does the reverse, it has no proper authority. It is then a usurped authority and as such it becomes lawless and is tyranny.
If I were to give advice, I would say to parents that they ought to be very careful whom they allow to mix with their children when young; for much mischief thence ensues, and our natural inclinations are unto evil rather than unto good.
CARE and our partner organizations have found that one of the most effective ways of stopping child marriage is to tap into a parent's love for their child. When parents learn about the consequences of child marriage, they're far less likely to push their children into it.
For example, parents who talk a lot to their children have kids with better language skills, parents who spank have children who grow up to be violent, parents who are neither too authoritarian or too lenient have children who are well-adjusted, and so on.
Individual children are separated from their parents only when those parents cross the border illegally and are arrested. We can't have children with parents who are in incarceration.
There is no greater reason for children to honour parents than for parents to honour children except, that while the children are young, the parents are stronger than children.
Faithful parents can invite the power of heaven to influence their children. Nevertheless, those children remain agents unto themselves, and the choice to repent or not ultimately is theirs.
Marriage should not be viewed as a therapeutic step to solve problems such as homosexual inclinations or practices.
Children are to be born into a family where the parents hold the needs of children equal to their own in importance. And children are to love parents and each other.
Children see in their parents the past, their parents see in them the future; and if we find more love in the parents for their children than in children for their parents, this is sad but natural. Who does not entertain his hopes more than his recollections.
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