A Quote by Henry Fielding
Can any man have a higher notion of the rule of right and the eternal fitness of things?
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I do not think I could myself, be brought to support a man for office, whom I knew to be an open enemy of, and scoffer at, religion. Leaving the higher matter of eternal consequences, between him and his Maker, I still do not think any man has the right thus to insult the feelings, and injure the morals, of the community in which he may live.
There is in fact a true law namely right reason, which is in accordance with nature, applies to all men and is unchangeable and eternal. ... It will not lay down one rule at Rome and another at Athens, nor will it be one rule today and another tomorrow. But there will be one law eternal and unchangeable binding all times and upon all peoples.
The democratic rule that all men are equal is sometimes confused with the quite opposite idea that all men are the same and that any man can be substituted for any other so that his differences make no difference. The two are not at all the same. The democratic rule that all men are equal means that men's being different cannot be made a basis for special privilege or for the invidious advantage of one man over another; equality, under the democratic rule, is the freedom and opportunity of each individual to be fully and completely his different self. Democracy means the right to be different.
A lot of people like the idea of eternal love and eternal romance. The notion of love that is more profound and deeper because it is eternal is very powerful.
Eternal punishment must be eternal cruelty, and I do not see how any man, unless he has the brain of an idiot, or the heart of a wild beast, can believe in eternal punishment.
The right to rebellion is the right to seek a higher rule, and not to wander in mere lawlessness.
Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
There cannot any one moral rule be proposed whereof a man may not justly demand a reason. Every man has a property in his own person. This nobody has any right to but himself. The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
The purpose of any military is to kill people and break things. It's not to advance anybody's social agenda. It's not a laboratory for the left's social ideas or playgrounds. It is to kill people and break things, and the second rule is that the aggressor in any conflict sets the rules. And if they violate an existing rule book, then so be it. The aggressor sets the rules, and right now, Putin is setting the rules.
A right rule for a club would be,-Admit no man whose presence excludes any one topic.
Though ugliness be the opposite of beauty, it is not the opposite to proportion and fitness; for it is possible that a thing may be very ugly with any proportions, and with a perfect fitness for any use.
We may consequently state the fundamental theorem of Natural Selection in the form: The rate of increase in fitness of any organism at any time is equal to its genetic variance in fitness at that time.
All men have an equal right to the free development of their faculties ; they have an equal right to the impartial protection of that sovereign justice which is called the State ; but it is not true, it is against all tho laws of reason and equity, it is against the eternal nature of things, that the indolent man and the laborious man, the spendthrift and the economist, the imprudent and the wise, should obtain and enjoy an equal amount of goods.
MIT is governed by a second, even higher rule: the inalienable right of academic freedom.
A reasonable being should ask himself why - if chemicals can enter into plants, and plants be taken up into animals, and animals be taken into man - why man himself, who is the peak of visible creation, should be denied the privilege of being assimilated into a higher power? The rose has no right to say that there is no life above it and neither has man, who has a vast capacity and unconquerable yearning for eternal life and truth and love.
Sure Man was born to meditate on things, And to contemplate the eternal springs Of God and Nature, glory, bliss and pleasure: That life and love might be his eternal treasure.
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