A Quote by Henry Ford

Our help does not come from Washington, but from ourselves. — © Henry Ford
Our help does not come from Washington, but from ourselves.
we come to realize that other people's welfare is just as important as our own. In helping them, we help ourselves. In helping ourselves, we help the world.
True compassion does not come from wanting to help out those less fortunate than ourselves but from realizing our kinship with all beings.
Realize that illness and other temporal setbacks often come to us from the hand of God our Lord, and are sent to help us know ourselves better, to free ourselves of the love of created things, and to reflect on the brevity of this life and, thus, to prepare ourselves for the life which is without end.
Send me to Washington, and if I can't make a difference, I'll voluntarily come back after just one term. Cut the deficit, slash illegal immigration in half, fix our horrific tax system - or I'll come home and help find somebody that can. That's my product guarantee.
For God does not want to save us by our own but by an extraneous righteousness, one that does not originate in ourselves but comes to us from beyond ourselves, which does not arise on earth but comes from heaven.
Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.
When the Lord instills hope and faith and peace and assurance in people, they can bring great things to pass. This, then, is often what we should look for when we ask for help-not a miracle to solve our problem for us, but a miracle inside, to help us come to the solution ourselves, with the Lord's help and the Lord's power.
How do we define, how do we describe, how do we explain and/or understand ourselves? What sort of creatures do we take ourselves to be? What are we? Who are we? Why are we? How do we come to be what or who we are or take ourselves to be? How do we give an account of ourselves? How do we account for ourselves, our actions, interactions, transactions (praxis), our biologic processes? Our specific human existence?
My confidence is placed in God who does not need our help for accomplishing his designs. Our single endeavor should be to give ourselves to the work and to be faithful to him, and not to spoil his work by our shortcomings.
We are born to give; even though we are indoctrinated throughout our lives differently this simply is not what science tells us. It does seem that our natural state is to help others so I guess our goal is to find that natural state within ourselves.
One of the most important responsibilities of leaders in any setting - including business organisations - is to tell us our own story; to explain us to ourselves; to help us weave some meaning and purpose into the fabric of our lives; to illuminate our understanding of where we have come from; to paint word pictures of our future onto which we can project our aspirations.
In our obscurity - in all this vastness - there is no hint that help will come from elsewhere to save us from ourselves. It is up to us.
Excellence does not come easily or quickly-- an excellent education does not, a successful mission does not, a strong, loving marriage does not, rewarding personal relationships do not. It is simply a truism that nothing very valuable can come without significant sacrifice, effort, and patience on our part.
In Washington and Moscow they are saying, 'Man has finally come of age; he doesn't need paternalistic help.' Which is another way of saying, 'We have abolished that help, and in its place we will rule,' offering no help at all: taking but not giving, ruling but not obeying, telling but not listening, taking life and not giving it. The slayers govern now, without interference; the dreams of mankind have become empty.
We need to be realistic and recognize that there will be times when we won't be sharing our faith out of an overwhelming sense of joy. When that happens, that's a call to look at our own devotional lives. Are we putting our hearts and minds before the Lord and under his cross everyday? Do we remind ourselves continually that we have been ransomed by the death of the Saviour? When we meditate on Christ's death for us, it doesn't mean that we never have struggles in our obedience, but it does help.
Once we make the commitment to help ourselves, we are able to help others - and the universe supports our commitments.
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