A Quote by Henry George

That amid our highest civilization men faint and die with want is not due to the niggardliness of nature, but to the injustice of man. — © Henry George
That amid our highest civilization men faint and die with want is not due to the niggardliness of nature, but to the injustice of man.
There have been poverty, pestilence, and famine, which were due to man's inadequate mastery of nature. There have been wars, oppressions and tortures which have been due to men's hostility to their fellow men.
Healthy areas that are richest in information are those areas in the wild where we can get all the information that's available to us within our human hearing range. The most valuable information throughout human evolution has been faint sounds. We tend to think in our modern world that if it's loud, if it grabs our attention, it's important. We get a lot of that in advertising. But in nature, it's the faintest sound that's important; it has determined, in the past of our ancestors, perhaps, if they will live or die. Faint sounds are the earliest clues of newly arriving information.
Isao had never felt that he might want to be a woman. He had never wished for anything else but to be a man, live in a manly way, die a manly death. To be thus a man was to give constant proof of one's manliness-to be more a man today than yesterday, more a man tomorrow than today. To be a man was to forge ever upward toward the peak of manhood, there to die amid the white snows of that peak.
It is due to justice; due to humanity; due to truth; due to the sympathies of our nature; in fine, to our character as a people, both abroad and at home, that they should be considered, as much as possible, in the light of human beings, and not as mere property. As such, they are acted on by our laws, and have an interest in our laws. They may be considered as making a part, though a degraded part, of the families to which they belong.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
Who can describe the injustice and the cruelties that in the course of centuries the peoples of color of the world have suffered at the hands of Europeans?... We and our civilization are burdened, really, with a great debt. We are not free to confer benefits on these men, or not, as we please; it is our duty. Anything we give them is not benevolence but atonement.
Amid the moon and the stars, amid the clouds of the night, amid the hills which bordered on the sky with their magnificent silhouette of pointed cedars, amid the speckled patches of the moon, amid the temple buildings that emerged sparkling white out of the surrounding darkness - amid all this, I was intoxicated by the pellucid beauty of Uiko's treachery.
Back before our civilization despised itself, we applauded tough men. But you can't produce tough men - or honorable women - without tough love. If you want to keep civilization, you better start by insisting that boys grow up, instead of trying to infantilize them so they're afraid to stop sucking their thumbs.
There are two men in each one of us: the scientist, he who starts with a clear field and desires to rise to the knowledge of Nature through observations, experimentation and reasoning, and the man of sentiment, the man of belief, the man who mourns his dead children, and who cannot, alas, prove that he will see them again, but who believes that he will, and lives in the hope – the man who will not die like a vibrio, but who feels that the force that is within him cannot die.
A dog does not live as long as a man and this natural law is the fount of many tears. If boy and puppy might grow to manhood and doghood together, and together grow old, and so in due course die, full many a heartache might be avoided. But the world is not so ordered, and dogs will die and men will weep for them so long as there are dogs and men.
I do not believe the greatest threat to our future is from bombs or guided missiles. I don't think our civilization will die that way. I think it will die when we no longer care when the spiritual forces that make us wish to be right and noble die in our hearts.
man is by nature designed to live in the polis, the highest form of koinonia, community; that is man's end or goal if he achieves the full potentiality of his nature.
Defects and weakness in men's understandings, as well as other faculties, come from want of a right use of their own minds; I am apt to think, the fault is generally mislaid upon nature, and there is often a complaint of want of parts, when the fault lies in want of a due improvement of them.
The basic problem is that our civilization, which is a civilization of machines, can teach man everything except how to be a man.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
When a man knows how to live amid danger, he is not afraid to die. When he is not afraid to die, he is, strangely, free to live.
This site uses cookies to ensure you get the best experience. More info...
Got it!