A Quote by Henry George
If you would have the slave show the virtues of the freeman, you must first make him free.
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The body was the slave of the vortex; but the slave has become the master; and we must free ourselves from that tyranny. It is this stuff [ indicating her body ], this flesh and blood and bone and all the rest of it, that is intolerable. Even prehistoric man dreamed of what he called an astral body, and asked who would deliver him from the body of this death.
Only when the mind is free has the body a chance to be free. Yes, they must believe, they must believe. Because I know what it means to be a slave. I am a slave.
In the first place, I insist that our fathers did not make this nation half slave and half free, or part slave and part free. I insist that they found the institution of slavery existing here. They did not make it so, but they left it so because they knew of no way to get rid of it at that time.
If a man carries his horse out of a slave State into a free one, be does not lose his property interest in him; but if he carries his slave into a free State, the law makes him free.
It is the nature of slavery to render its victims so abject that at last, fearing to be free, they multiply their own chains. You can liberate a freeman, but you cannot liberate a slave.
Inasmuch as every family is a part of a state, and these relationships are the parts of a family, and the virtue of the part must have regard to the virtue of the whole, women and children must be trained by education with an eye to the constitution, if the virtues of either of them are supposed to make any difference in the virtues of the state. And they must make a difference: for the children grow up to be citizens, and half the free persons in a state are women.
Male female slave or free; peaceful or disorderly; maybe you and he will not agree; but you need him to show you new ways to see.
I would rather be a freeman among slaves than a slave among freemen.
The right to have a slave implies the right in some one to make the slave; that right must be equal and mutual, and this would resolve society into a state of perpetual war.
When we were attacked on Sept. 11, we knew the main reason for the attack was that Islamists hated our way of life, our virtues, our freedoms. What we never imagined was that the free press - an institution at the heart of those virtues and freedoms - would be among the first to surrender.
One thing I incorporated in my novel 'The Poe Shadow' was the little-known fact that documents show Poe inherited a slave and decided to free him.
It has been well said that 'he who has never learned to obey cannot be a good commander.' The two are not the same, but the good citizen ought to be capable of both; he should know how to govern like a freeman, and how to obey like a freeman - these are the virtues of a citizen.
No kingdom can be secured otherwise than by arming the people. The possession of arms is the distinction between a freeman and a slave. He, who has nothing, and who himself belongs to another, must be defended by him, whose property he is, and needs no arms. But he, who thinks he is his own master, and has what he can call his own, ought to have arms to defend himself, and what he possesses; else he lives precariously, and at discretion.
He was free, free in every way, free to behave like a fool or a machine, free to accept, free to refuse, free to equivocate; to marry, to give up the game, to drag this death weight about with him for years to come. He could do what he liked, no one had the right to advise him, there would be for him no Good or Evil unless he thought them into being.
The poet must be free to love or hate as the spirit moves him, free to change, free to be a chameleon, free to be an enfant terrible. He must above all never worry about this effect on other people.
A Christian is the greatest freeman in the world; he is free from the wrath of God, free from hell and damnation, from the curse of the law; but then, though he be free in these respects, yet, in regard of love, he is the greatest servant. Love abaseth him to do all the good that he can; and the more the Spirit of Christ is in us, the more it will abase us to anything wherein we can be serviceable.
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