A Quote by Henry Giroux

I am not against identity politics or single based issues; at the same time, we need to find ways to connect these singular modes of politics to broader political narratives about democracy so we can recognize their strengths and limitations in building broad-based social movements. In short, we need to find new ways to connect education to the struggle for democracy that is under assault in ways that were unimaginable forty years ago.
Today, there is a new focus on public values, the need for broad-based movements for solidarity, and alternative conceptions of politics, democracy and justice.
But we need more than a broader understanding of what is a good society or a moral and political critique of the existing market fundamentalism engulfing American society, we also need to create new forms of solidarity, new and broad based social movements that move beyond the isolated and fractured politics of the current historical moment.
We need a new political language with broader narratives. Such a language has to unravel the pervasive ideological, pedagogical, and economic dynamics of a form of economic Darwinism that now governs much of the world. This system must be demystified, politicized, and recognized for the ways in which it has come to pose a dire threat to democracy.
Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.
History provides many examples of democracy crushed by people who said to be the champion of "genuine democracy" and "the people's real meaning". The realization about this may lead us to a defence position that conceals that democracy is an extraordinarily demanding way of rule. It must constantly find new ways to revitalize, to reach out to people and make them active. Dictatorships offers a machinery of obedience, closed and externally well-oiled. Democracy is based on fairness, openness and pulsating life. Therefore it must constantly be won again.
To find ways of practicing democracy, not ways of orating about it, is our great problem.
Political conservatives need to recognize that multicultural politics is converging with leftist politics, and not only on 'social issues' like same-sex marriage. Our Constitution is also on the chopping block, and if you don't see that, you haven't been paying attention.
I've always been a point guard, so being a coach on the floor, I've had to connect with every one of my teammates and find ways to motivate them, find ways to build them up.
We need to find secular ways to cultivate warm-heartedness. We need secular ways to educate ourselves about inner values. The source of a happy life is within us. Trouble makers in many parts of the world are often quite well educated, so it is not just education that we need. We need to pay attention to inner values.
There are ways to pursue political change. In a democracy, it's through the ballot box. There are other ways, and many democracies have many different systems of democracy.
We spend billions on international aid annually, but we don't find ways to connect people to dignified work. I realized that if we don't think about ways to harness private capital to solve problems, we're leaving large amounts of money on the table and doing ourselves a disservice.
Universities are some of the few places left where a struggle for the commons, for public life, if not democracy itself, can be made visible through the medium of collective voices and social movements energized by the need for a politics and way of life counter to authoritarian capitalism.
In some ways, political decency is a sign of a healthy democracy, but in other ways, it is the cause of it.
We live in such an isolating time with technology and social media and I think that creates this feeling of having to connect, of having so many ways to connect but nothing's connecting.
I'm always trying to want to connect with fans and to connect them to each other. I mean, there's other things that I'm trying to do, but in terms of connectivity, that is really important to me. And I am a smaller artist still and there are people that are super passionate about my music, but not everyone in their circle knows about me. But yeah, I've always trying to find ways to connect fans to each other.
Buddhism doesn't really have much time for political mass-movements. We are so trained to think of politics in terms of acting collectively, acting as part of mass-movements, that it's become hard for us to imagine a form of politics that is based on a high degree of introspection and self-examination.
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