A Quote by Henry Giroux
There is a need for subjects who find intense pleasure in commodification of violence and a culture of cruelty.
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I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
As the welfare state is hollowed out, a culture of compassion is replaced by a culture of violence, cruelty and disposability.
Novelists who treat violence and cruelty as something to be exploited for their effect, or to enjoy the pleasure of an evacuation, are carriers of a singularly unpleasant disease.
As you become more conscious of your cruelty, of your violence, gross and subtle, you start becoming more and more compassionate. Not that you cultivate compassion. Just by becoming aware of your cruelty, violence, ugliness... the very awareness brings new changes in you. And the energy that was involved in cruelty, in violence, starts changing. The same energy becomes purified, the same energy becomes compassion.
As a mode of public pedagogy, a state of permanent war needs willing subjects to abide by its values, ideology, and narratives of fear and violence. Such legitimation is largely provided through a market-driven culture addicted to the production of consumerism, militarism and organized violence, largely circulated through various registers of popular culture that extend from high fashion and Hollywood movies to the creation of violent video games and music concerts sponsored by the Pentagon.
We know there are certain chemicals that are designed to give us a rush of pleasure. But, one of the most amazing things about being human is our capacity to override that pleasure. To either say, 'I don't need that pleasure right now. I'm going to ignore the craving.' Or to find something else that we find a deeper sense of reward from.
When you have large-scale legitimated violence in a place that is divided as profoundly and bitterly as Kentucky was, the legitimate violence can cause illegitimate violence, a terrible local heartlessness and cruelty that feeds on itself and goes on and on.
History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!
People routinely assume that pornography is such a difficult and divisive issue because it's about sex. In fact, this culture struggles unsuccessfully with pornography because it is about men's cruelty to women, and the pleasure men sometimes take in that cruelty. And that is much more difficult for people-- men and women-- to face.
Sexual, racial, gender violence and other forms of discrimination and violence in a culture cannot be eliminated without changing culture.
writers do not find subjects: subjects find them. There is not so much a search as a state of open susceptibility.
You find this curious fact, that the more intense has been the religion of any period and more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs. In the so called age of faith, when men really did believe the Christian religion in all its completeness, there was the Inquisition, with its tortures; there were millions of unfortunate women burnt as witches; and there was every kind of cruelty practised upon all sorts of people in the name of religion.
I am profoundly fascinated by cruelty, fear, horror and death. My films show my preoccupation with violence, the pathology of violence.
The exercise of all the senses is as intense pleasure, as anyone will find, who recovers the use of one after being deprived of it.
Armed violence and peace cannot coexist. We need to overcome the challenges we face and seek practical solutions. We must replace the culture of war with the culture of peace.
The propensity to avoid moral considerations was producing not simply a politically illiterate and authoritarian society, but one that was increasingly saturated in violence and a culture of cruelty. Needless to say, all of these forces intensified the increasing militarization and corporatization of higher education, along with the privatizing of everyday life.
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