A Quote by Henry Giroux

As politics is disconnected from its ethical and material moorings, it becomes easier to punish and imprison young people than to educate them. — © Henry Giroux
As politics is disconnected from its ethical and material moorings, it becomes easier to punish and imprison young people than to educate them.
It is always a much easier task to educate uneducated people than to re-educate the mis-educated.
We are in a social and political context in which the norm is to punish poor folks of color rather than to educate and empower them with economic opportunity.
We need to build millions of little moments of caring on an individual level. Indeed, as talk of a politics of meaning becomes more widespread, many people will feel it easier to publicly acknowledge their own spiritual and ethical aspirations and will allow themselves to give more space to their highest vision in their personal interactions with others. A politics of meaning is as much about these millions of small acts as it is about any larger change. The two necessarily go hand in hand.
If Turkish or Moroccan boys misbehave here, it's up to us to re-educate them and, when necessary, to punish them.
In making certain things easier for people, technology has actually demotivated people from using their brains. We have all these devices that keep us connected, and yet we're more disconnected than ever before. Why is that?
In making certain things easier for people, technology has actually demotivated people from using their brains. We have all these devices that keep us connected, and yet we’re more disconnected than ever before. Why is that?
Movements that hector and punish rather than educate and reform have a way of inviting derision and reaction.
the truth is that it's far easier to make a bomb than to educate four hundred million people.
We need to educate young people to deal with new modes of education that are emerging with the new electronic technologies and we need to educate them to not only learn how to critically read this ubiquitous screen culture but also how to be cultural producers.
I came into politics because I wished to change things. You can't do that by lying to people; you have to educate, and persuade, and carry them with you - and it's often a long haul.
Just as the philanthropist is the nuisance of the ethical sphere, so the nuisance of the intellectual sphere is the man who is so occupied in trying to educate others, that he has never had any time to educate himself.
The concept of who your audience is becomes more important than your site. Sometimes you can be commissioned to do a piece in Strasburg, and it works. Sometimes you're commissioned to do a piece somewhere else and it doesn't work, but then it moves to another city, the people embrace it, and becomes part of them. You just misjudged the needs of the people. Art is about giving people material and things to work with to fulfill whatever needs they have.
Thinking like ethical people, dressing like ethical people, decorating our homes like ethical people makes not a damn of difference unless we also behave like ethical people.
When they [young people] believe they are the difference! That their voice matters and to use the incredible power each one of them has. I work with an amazing young man, Jaylen Arnold, who started a foundation and a movement to educate people about tolerance and to stop bullying when he was eight years old. He never ceases to inspire me.
For if you suffer your people to be ill-educated, and their manners to be corrupted from their infancy, and then punish them for those crimes to which their first education disposed them, what else is to be concluded from this, but that you first make thieves and then punish them.
Men impose deception on women and punish them for being deceived, force them down to the lowest level and punish them for falling so low, bind them in marriage and then chastise them with menial service for life, or insults, or blows.
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