A Quote by Henry Highland Garnet
The humblest peasant is as free in the sight of God as the proudest monarch that ever swayed a sceptre. Liberty is a spirit sent from God and like its great Author is no respecter of persons.
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God is not a respecter of persons but a respecter of principles that are in his word.
The God we worship is no respecter of persons, but He is a respecter of men's rights, and a guardian of them-a fact clearly shown in the heaven-inspired Constitution of our country, and in the Gospel itself, which might be termed the Constitution of Eternity.
God is no respecter of persons or causes.
All that men will serve God with must be done in Faith, viz. in the Spirit. It is the Spirit that maketh the work perfect, and acceptable in the sight of God. All that a man undertaketh and doeth in Faith, he doth in the Spirit of God, which Spirit of God doth co-operate in the work, and then it is acceptable to God.
God isn't calling us to a lonely, joyless existence with the promise of a delayed reward. God is calling us to live, to love and enjoy the challenge. God's formulas are roadmaps to freedom and peace. God is saying to us: "The only way to live is to be free. So save your heart for love and save your love for persons. Don't ever let any 'thing' own you. Don't let money or fame or power or the pursuit of pleasure put a ring in your nose and lead you around. Love persons and use things." And of course, this is the only way to live, to be free.
Their sacrifice was great, but not in vain. All Americans and every free nation on earth can trace their liberty to the white markers of places like Arlington National Cemetery. And may God keep us ever grateful.
God eternally exists as three persons, Father, Son and Holy Spirit, and each person is fully God, and there is one God.
God belongs to all free beings. He is the life of all, the salvation of all ~faithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and laymen, wise and simple, healthy and sick, young and old just as the effusion of light, the sight of the sun, and the changes of the seasons are for all alike; 'for there is no respect of persons with God.'
The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.
The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.
No man - prince, peasant, pope - has all the light, who says else is a mountebank. I claim no private lien on truth, only a liberty to seek it, prove it in debate, and to be wrong a thousand times to reach a single rightness. It is that liberty they fear. They want us to be driven to God like sheep, not running to him like lovers, shouting joy!
True, the free market ignores the poor precisely as it does not recognize the wealthy - it is 'no respecter of persons'
Intellectually I touched God many times as truth and emotionally I touched God as love. I touched God as goodness. I touched God as kindness. It came to me that God is a creative force, a motivating power, an over-all intelligence, an ever-present, all pervading spirit - which binds everything in the universe together and gives life to everything. That brought God close. I could not be where God is not. You are within God. God is within you.
The greatest, strongest, mightiest plea for the church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the church of God to-day.
We must remember throughout our lives that in God's sight there are no little people and no little places. Only one thing is important: to be consecrated persons in God's place for us, at each moment.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
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