A Quote by Henry James

God's creature is one. He makes man, not men. His true creature is unitary and infinite, revealing himself, indeed, in every finite form, but compromised by none. — © Henry James
God's creature is one. He makes man, not men. His true creature is unitary and infinite, revealing himself, indeed, in every finite form, but compromised by none.
The true value of the Christian religion rests, not upon speculative views of the Creator, which must necessarily be different in each individual, according to the extent of the knowledge of the finite being, who employs his own feeble powers in contemplating the infinite: but it rests upon those doctrines of kindness and benevolence which that religion claims and enforces, not merely in favour of man himself but of every creature susceptible of pain or of happiness.
If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.
The creator, if he should love his creature, would be loving only a part of himself; but the creature, praising the creator, praises an infinity beyond himself.
A faint light burned in the pit revealing a furry creature hunched over a stone slab, fiddling with something. At first Gregor raised a warning hand. He thought it was a rat. Then the creature lifted his head and Gregor recognized what was left of his dad.
When God becomes a Man and lives as a creature among His own creatures in Palestine, then indeed His life is one of supreme self-sacrifice and leads to Calvary.
I know that in many things I am not like others, but I do not know what I really am like. Man cannot compare himself with any other creature; he is not a monkey, not a cow, not a tree. I am a man. But what is it to be that? Like every other being, I am a splinter of the infinite deity, but I cannot contrast myself with any animal, any plant or any stone. Only a mythical being has a range greater than man's. How then can man form any definite opinions about himself?.
One of the things in the Mary Shelley [Frankenstein] is that the creature tells his story, so this begins with the creature's point of view. So, it literally starts with the creature opening his eyes and is born - but is obviously in his 30s. But because they're the creator and the created we thought it would be really interesting if they could look at each other every other night and play each other's roles.
God help thee, old man, thy thoughts have created a creature in thee; and he whose intense thinking thus makes him a Prometheus; a vulture feeds upon that heart for ever; that vulture the very creature he creates.
When God saves a man, He is regenerating his heart, turns him into a new creature, and the evidence is this ... he will live like a new creature and he will confess Christ.
And if thy heart be straight with God then every creature shall be to thee a mirror of life and a book of holy doctrine for there is no creature so little or so despised but that sheweth and representeth the goodness of God.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.
A man's at odds to know his mind cause his mind is aught he has to know it with. He can know his heart, but he dont want to. Rightly so. Best not to look in there. It aint the heart of a creature that is bound in the way that God has set for it. You can find meanness in the least of creatures, but when God made man the devil was at his elbow. A creature that can do anything. Make a machine. And a machine to make the machine. And evil that can run itself a thousand years, no need to tend it.
Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creepinto a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution.
Paul taught that religions evolved because man did not honor the true God. Because of rebellion, they "exchanged the glory of the incorruptible God for an image in the form of the corruptible man and birds and four-footed animals and crawling creatures." One characteristic of idolatry is that it always confuses the creature with the creator.
As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine.
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