A Quote by Henry Latham Doherty
If the people are to be the final tribunal then they must vote for what is right rather than according to their own selfish interests, else we are treading the path of danger.
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Each state claims the right to control interests foreign to itself when those interests are such that it can control them without putting its own interests in danger. ... other powers only recognize this right of intervening in proportion as the country doing it has the power to do it.
Ladies, we must remind ourselves that the weapon of the vote will be for us, just as it is for man, the only means of obtaining the reforms we desire. As long as we remain excluded from civic life, men will attend to their own interests rather than to our.
I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart.
I think it's good to have your own selfish interests, whether it's liking chocolate ice cream or wanting a new car. It's just human nature is that. We have our own selfish interests. I think we have interests that go beyond our self to friends, to family first, maybe to friends, maybe to community. I think that's important to think about those spheres of influence that radiate from you.
There are paths and ruts in the spirit world as there are in the physical and mental world. One must take the tools of the spirit world and make one's own path rather than exactly follow the paths of those who once were . . . You must not seek their path and their understanding, but you must seek your own. The ruts of the spirit are trying to follow others and it cannot be done.
People say, 'If you don't vote, then you don't have a right to say anything. But nine times outta 10, I pay more taxes than they do - so even if I don't vote, I still have the right to speak out.
When I do have time to work on music, I'm kind of selfish, and would rather work on my own stuff than someone else's.
If your actions are motivated by selfish interests rather than God, you are mortgaging tomorrow's joy.
It is important that when pursing our own self-interest we should be 'wise selfish' and not 'foolish selfish'. Being foolish selfish means pursuing our own interests in a narrow, shortsighted way. Being wise selfish means taking a broader view and recognizing that our own long-term individual interest lies in the welfare of everyone. Being wise selfish means being compassionate.
There is a subtle danger that leads people away from religion, prevents them from submitting to God as their Lord, and ultimately, brings numerous other forms of trouble and distress upon them. This danger is ROMANTICISM, which leads people to live, not according to their reason, but according to their emotions; that is, according to their desires, hatreds, their susceptibility to temptations and their whims.
A man would rather fail according to his own ideas than succeed according to another's.
I have two basic votes before I vote: is it constitutional, and is it in the interests of my people. If the answer is yes to both of them, then I vote for it, and I don't care who authored it.
One of the tragic ironies of history is that such original and creative geniuses as Buddha and Jesus have been extolled as perfect patterns for all to emulate. In the very struggle to be like someone else rather than to be one's own true self, or to do one's own best in one's own environment, a child is in danger of losing the pearl that is really beyond price - the integrity of his (or her) own soul.
For some reason, voters can be brainwashed, and they vote sometimes against their own best interests, let alone voting against the interests of people who need them, like people who are disenfranchised and people who are poor and so forth.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
I have talked about choosing rather than acting from compulsion. When you feel that you have to live according to someone else's direction or live so that you never disappoint or hurt anybody, then your life is a continual assessment of whether or not you please other people.
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