A Quote by Henry Louis Gates
Most black leaders, whether left, right or center, from Frederick Douglas and Martin Delaney on in the middle of the 19th century have not even wondered about the merits of the capitalist system.
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The black agenda, from Frederick Douglas to Ida B. Wells to Martin King, has always been the most broad, deep, inclusive, embracing agenda of the nation.
What nobody wants to discuss is whether or not the black-and-white argument about trade - you're either a free trader or you're a protectionist - is the right one. It's the old 19th century argument.
I think the single most important political distinction today is actually between open-minded versus closed-minded, and that's why I think this crosses the boundaries of traditional - center-right and center-left have much more in common with each other right now than the right does with the center-right, and the left does with the center-left.
The 19th-century pure capitalist model of society was a pyramid, concentrations of enormous wealth in a small group at the top, a not very big middle-class in the middle, and an enormous percentage of the population in the bottom part of the pyramid.
All talks about legacies of white supremacy must be tied to empowering the lives of poor and working people as a whole. The black agenda - from Frederick Douglas to A. Philip Randolph, Martin Luther King Jr, Fannie Lou Hammer to Ella Baker - has always been tied to race talk inseparable from expanding possibilities of democracy, expanding empowerment of everyday people.
Well, the first thing I had to do was to read a lot. First of all, about education... and looking at education from the Middle Ages right through to the 20th Century. The second major area was country life in the 19th Century, which I don't know much about these days.
Yesh Atid is a Jewish, religious-secular party. Our DNA is center - both Left and Right. The difference between center-left and center-right is more emotional and hereditary than having to do with what people think about the Palestinians.
Well, I was always a bit of a political junkie. Even as a kid I would read biographies of presidents and of civil rights leaders like Martin Luther King and Frederick Douglass and Booker T. Washington.
Thomas Sowell, among many others, has articulated the power of individual responsibility as an antidote to black poverty for over 40 years. Black thinkers as far back as Frederick Douglas and Booker T. Washington have done the same.
The Islam of the 18th, 19th and first half of the 20th century was a poor thing. Nobody bothered about it. Islam was that funny sort of pure system of beliefs that depressed people in the Middle East held as their religion.
Here's what I don't think works: An economic system that was founded in the 16th century and another that was founded in the 19th century. I'm tired of this discussion of capitalism and socialism; we live in the 21st century, we need an economic system that has democracy as its underpinnings and an ethical code.
Here's what I don't think works: An economic system that was founded in the 16th century and another that was founded in the 19th century. I'm tired of this discussion of capitalism and socialism; we live in the 21st century; we need an economic system that has democracy as its underpinnings and an ethical code.
The first question concerning the Celestial Bodies is whether there be a system, that is whether the world or universe compose together one globe, with a center, or whether the particular globes of earth and stars be scattered dispersedly, each on its own roots, without any system or common center.
The president was not the most important political player in the 19th century. Besides Jefferson at the beginning, Andrew Jackson and Abraham Lincoln, the center of politics was Congress.
We [black people] don't respect our elders. Besides artists, we don't respect Frederick Douglass. We don't respect Martin Luther King. You look at every Martin Luther King Boulevard out here, and it's a crack block. That's not because of white people. That's because of black leadership. We just have that problem, and it's something that I am going to spend the rest of my life trying to conquer.
There is not one particular moment that can account for the shift from the social issue concerns of 19th-century evangelicals into the state of American evangelicalism today. Some historical moments are telling. The rise of biblical criticism in the 19th century forced evangelicals to make choices about what they believed about the gospel.
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