A Quote by Henry Mackenzie
There are two distinct sorts of what we call bashfulness; this, the awkwardness of a booby, which a few steps into the world will convert into the pertness of a coxcomb; that, a consciousness, which the most delicate feelings produce, and the most extensive knowledge cannot always remove.
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The fundamental proposition of the apriorist theory is that knowledge is made up of two sorts of elements, which cannot be reduced into one another, and which are like two distinct layers superimposed one upon the other.
What is it that we all believe in that we cannot see or hear or feel or taste or smell — this invisible thing that heals all sorrows, reveals all lies and renews all hope? What is it that has always been and always will be, from whose bosom we all came and to which we will all return? Most call it Time. A few realize that it is God.
An Italian philosopher said that "time was his estate"; an estate indeed which will produce nothing without cultivation, but will always abundantly repay the labors of industry, and generally satisfy the most extensive desires, if no part of it be suffered to lie in waste by negligence, to be overrun with noxious plants, or laid out for show rather than for use.
To get a name can happen but to few. A name, even in the most commercial nation, is one of the few things which cannot be bought . It is the free gift of mankind, which must be deserved before it will be granted, and is at last unwillingly bestowed.
What actions are the most excellent? Those, certainly, which most powerfully appeal to the great primary human affections: to those elementary feelings which subsist permanently in the race, and which are independent of time. These feelings are permanent and the same; that which interests them is permanent and the same also.
We have heard of a Society for the Diffusion of Useful Knowledge. It is said that knowledge is power, and the like. Methinks there is equal need of a Society for the Diffusion of Useful Ignorance, what we will call Beautiful Knowledge, a knowledge useful in a higher sense: for what is most of our boasted so-called knowledge but a conceit that we know something, which robs us of the advantage of our actual ignorance? What we call knowledge is often our positive ignorance; ignorance our negative knowledge.
Foppery is never cured; it is the bad stamina of the mind, which, like those of the body, are never rectified; once a coxcomb always a coxcomb.
A gentleman's first characteristic is that fineness of structure in the body which renders it capable of the most delicate sensation; and of structure in the mind which renders it capable of the most delicate sympathies; one may say simply "fineness of nature.
It is not indeed certain, that the most refined caution will find a proper time for bringing a man to the knowledge of his own failing, or the most zealous benevolence reconcile him to that judgment by which they are detected; but he who endeavours only the happiness of him whom he reproves will always have either the satisfaction of obtaining or deserving kindness; if he succeeds, he benefits his friend; and if he fails, he has at least the consciousness that he suffers for only doing well.
The U.S. has the most advanced cyber-weaponry on the planet, and t if you look at the U.S. from the perspective of the Chinese People's Liberation Army, which runs most of its cyber activities, they look at you and they see Google and Facebook - the two largest depositories of personal data in the world - and they see the reach of the National Security Agency, which has huge digital capacity to know what is going on around the world. So the Chinese would see cyber as an un-level playing field, because the U.S. holds all sorts of advantages.
One of the big mistakes they made in Europe is that the circumstances in which you most frequently read or hear the word "race" or "racism" in Europe applies to Muslims. Which is not a race. It is a religion. You can convert to this. You cannot convert your race. I could become a Muslim. I could not become a Chinese person or a black person. So they constantly use that in Europe.
I think hallucinations need to be discussed. There are all sorts of hallucinations, and then many sorts which are okay, like the ones I think which most of us have in bed at night before we fall asleep, when we can see all sorts of patterns or faces and scenes.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
I mean that two of any thing is a most uncomfortable number. One may do as he pleases. Six may get along well enough. But two must always struggle for mastery. Two must always watch each other. The eyes of all the world will be on two, uncertain which of them to follow.
The most difficult part of writing a book is not devising a plot which will captivate the reader. It's not developing characters the reader will have strong feelings for or against. It is not finding a setting which will take the reader to a place he or she as never been. It is not the research, whether in fiction or non-fiction. The most difficult task facing a writer is to find the voice in which to tell the story.
I shall suggest, on the contrary, that all communication relies, to a noticeable extent on evoking knowledge that we cannot tell, and that all our knowledge of mental processes, like feelings or conscious intellectual activities, is based on a knowledge which we cannot tell.
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