A Quote by Henry Markram
The brain builds a version of the universe and projects this version of the universe like a bubble all around us. So I can say with some certainty, 'I think therefore I am.' But I cannot say, 'You think therefore you are,' because you are within my perceptual bubble.
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One theory is that the universe came from nothing. i.e. perhaps bubble-universes collided, as in a bubble bath, and gave birth to the universe. Or perhaps the big bang was created by a bubble-universe which split into two universes. The universe does seem to be compatible with nothing.
Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, 'I think therefore I am," now raises him to say ... "I think, therefore I am not," (unless he takes thought into consideration only in that humble region where it is confused with action).
I am what some would say 'holy, and wholly other than you.' The problem is that many folks try to grasp some sense of who I am by taking the best version of themselves, projecting that to the nth degree, factoring in all the goodness they can perceive, which often isn't much, and then call that God. And while it may seem like a noble effort, the truth is that it falls pitifully short of who I really am. I'm not merely the best version of you that you can think of. I am far more than that, above and beyond all that you can ask or think.
Fezzik's in trouble, bubble bubble, His brain is just not in the pink, His mind is rubble, rub-a-dub double, Because everyone needs him to think.
As scientists, we track down all promising leads, and there's reason to suspect that our universe may be one of many - a single bubble in a huge bubble bath of other universes.
To say that the universe exists is silly, because it says that the universe is one of the things in the universe. So there's something wrong with questions like, "What caused the Universe to exist?"
The white fathers told us: I think, therefore I am. The black goddess within each of us - the poet - whispers in our dreams: I feel, therefore I can be free.
I think; therefore, I am the center of the universe.
I looked at the 1950 animated film [Cinderella], I read a couple of editions of the fairy tale that I have in my house and all of it seemed to say that there was room for a version that delivered, in this story, which seems to invite a feeling in people and I think that is some version of a classical world.
Each of us believes himself to live directly within the world that surrounds him, to sense its objects and events precisely, and to live in real and current time. I assert that these are perceptual illusions ... Each of us lives within the universe - the prison of his own brain.
I've not won different awards - many, many times - so luckily I've practiced that whenever you are nominated for anything, you enter into this marvelous, fantabulous bubble called the bubble of nomination. The minute the envelope is opened and your name isn't called out, the bubble bursts. And no one calls you up the next day to say, 'So sorry you didn't win,' or 'You looked gorgeous - nothing. If you win, you get about another 24 hours in that lovely bubble and then - pop - you are slightly wet all over from the bubble and realize that you have to get on with real life.
Americans do not want to think that there is an alternative to what we have. Therefore, as soon as you say 'fascism' or whatever it might be, then the American response is to say 'no' because we lack the categories that allow us to think outside of the box that we are no longer in.
In some sense man is a microcosm of the universe; therefore what man is, is a clue to the universe. We are enfolded in the universe.
I always say to my students that being a scientist is like being an explorer, and I really mean that because, in a sense, I think in science we explore the world, the universe around us.
I believe the universe wants to be noticed. I think the universe is inprobably biased toward the consciousness, that it rewards intelligence in part because the universe enjoys its elegance being observed. And who am I, living in the middle of history, to tell the universe that it-or my observation of it-is temporary?
I think we all carry within us different versions of ourselves. Our true, greatest, most honest versions of ourselves can either be developed and nourished, or it can remain dead from neglect. Most people opt for the easiest version rather than the best.
But in the end which version lives, which version thrives and which version dies, depends on the choices we make and the people in our lives.
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