A Quote by Henry Ossawa Tanner
My efforts have been to not only put the Biblical incident in the original setting, but at the same time give the human touch which makes the whole world kin and which ever remains the same.
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My effort has been not only to put the Biblical incident in the original setting... but at the same time give the human touch to convey to my public the reverence and elevation these subjects impart to me.
My effort has been not only to put the Biblical incident in the original setting… but at the same time give the human touch to convey to my public the reverence and elevation these subjects impart to me.
The psyche is the inward experience of the human body, which is essentially the same in all human beings, with the same organs, the same instincts, the same impulses, the same conflicts, the same fears. Out of this common ground have come what Jung has called the archetypes, which are the common ideas of myths.
One touch of nature makes the whole world kin.
Remember that one touch of ill-nature makes the whole world kin.
The truth never shines forth, as the saying goes, because the only truth is that which is known to no one and which remains untransmitted, that which is not translated into words or images, that which remains concealed and unverified, which is perhaps why we do recount so much or even everything, to make sure that nothing has ever really happened, not once it's been told.
An Individual, whatever species it might be, is nothing in the Universe. A hundred, a thousand individuals are still nothing. The species are the only creatures of Nature, perpetual creatures, as old and as permanent as it. In order to judge it better, we no longer consider the species as a collection or as a series of similar individuals, but as a whole independent of number, independent of time, a whole always living, always the same, a whole which has been counted as one in the works of creation, and which, as a consequence, makes only a unity in Nature.
Parenthood and having kids puts you in touch with a whole other sort of sensitivity which is nothing but good. You feel more than you ever felt. You feel that vulnerability, but at the same time you wouldn't trade it for anything.
While the parts change, the whole always remains the same. For every thief who departs this world, a new one is born. And every decent person who passes away is replaced by a new one. In this way not only does nothing remain the same but also nothing ever really changes.
Perhaps the efforts of the true poets, founders, religions, literatures, all ages, have been, and ever will be, our time and times to come, essentially the same - to bring people back from their present strayings and sickly abstractions, to the costless, average, divine, original concrete.
The changes that have occurred in poetry have been minor when you look at it over the scale of human time. It's like a rose, maybe a hybrid with color and size differentials, but the same genus, plucked from the same original blowsy family.
Heaven's sakes, there's only one party which I call the Property Party. It's got two wings. One is called the "Republican" and one is called "Democratic." It is the same party so it makes no difference whether a Democrat's elected or a Republican's elected. The ownership remains the same.
What actions are the most excellent? Those, certainly, which most powerfully appeal to the great primary human affections: to those elementary feelings which subsist permanently in the race, and which are independent of time. These feelings are permanent and the same; that which interests them is permanent and the same also.
Man may be considered as having a twofold origin - natural, which is common and the same to all - patronymic, which belongs to the various families of which the whole human race is composed.
To say that people around the world deserve the same, the same life that we have in the United States, the same freedoms that we have, that seems to me, humble. I think it's humble to say that the United States, which has been given so much, should give back.
We must come to understand the deep mutual connection or kinship between the various forms of our spirituality. We must recollect our original spiritual and moral substance, which grew out of the same essential experience of humanity. I believe that this is the only way to achieve a genuine renewal of our sense of responsibility for ourselves and for the world. And at the same time, it is the only way to achieve a deeper understanding among cultures that will enable them to work together in a truly ecumenical way to create a new order for the world.
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