A Quote by Henry Parry Liddon
As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.
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How easily we make things as way, truth, and life. Or, we call hot atmosphere as life, we label clear thought as life. We consider strong emotion or outward conduct as life. In reality, though, these are not life. We ought to realize that only the Lord is life. Christ is our life. And it is the Lord who lives out this life in us. Let us ask Him to deliver us from the many external and fragmentary affairs that we may touch only Him. May we see the Lord in all things-way, truth, and life are all found in knowing Him. May we really meet the Son of God and let Him live in us. Amen.
The effect of our knowledge rather ought to be, first, to teach us reverence and fear; and, secondly, to induce us, under its guidance and teaching, to ask every good thing from [God], and, when it is received, ascribe it to him. For how can the idea of God enter your mind without instantly giving rise to the thought, that since you are his workmanship, you are bound, by the very law of creation, to submit to his authority?-\-\that your life is due to him?-\-\that whatever you do ought to have reference to him.
The Lord, creator of life, has given us information to act upon that is guaranteed by him to guide us to our goal of life eternal.
The ordinances do not impart eternal life to the believer, but they do confirm, strengthen, and heighten our awareness and enjoyment of that life. The bread and wine are means or instruments by which God quickens us to apprehend, understand, visualize, and experience the sanctifying influence of the Holy Spirit and his unique ministry of shining the light of illumination and glory on Jesus.
I felt a great dislike to journeys, especially when they were long. But once I had started, I thought nothing of them, thinking of Him for Whose service they were undertaken and remembering that Our Lord would be praised and the most Holy Sacrament would dwell in the house I was going to found... It should be a great consolation to us - though many of us do not think of it - that Jesus Christ, true God and true man, dwells as He does in so many places in the most Holy Sacrament
Pagan philosophers set up reason as the sole guide of life, of wisdom and conduct; but Christian philosophy demands of us that we surrender our reason to the Holy Spirit; and this means that we no longer live for ourselves, but that Christ lives and reigns within us (Rom 12:1; Eph 4:23; Gal 2:20).
Those who yearn for true spiritual light and knowledge can only find it through the power of the Holy Ghost. The Spirit enlightens and gives understanding of the eternal purpose of life. By the Spirit, Church members know the restored gospel of Jesus Christ is true.
The multitude . . . have not a sufficient stock of reason and knowledge to guide them. . . . It is not safe to trust to the virtue of any people.
It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that Reason is set aside, that faith is not a form of knowledge; for all knowledge is either a knowledge of the eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge. No knowledge can have for its object the absurdity that the eternal is the historical.
But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
If God permits virtue to be persecuted on earth, it is not for us to question his intentions. It may be that his rewards are held over for another life, for is it not true as written in Holy Scripture that the Lord chastenenth only the righteous! And after all, is not virtue it's own reward?
Discretion is the perfection of reason, and a guide to us in all the duties of life. It is only found in men of sound sense and understanding.
Testimony is personal knowledge, based upon the witness of the Holy Ghost, that certain facts of eternal significance are true.
Neither the true faith nor eternal salvation is to be found outside the Holy Catholic Church.
Intellectual methods-study and reason-are essential to our progress toward eternal life, but they are not sufficient. They can prepare the way. They can get the mind ready to receive the Spirit. But what the scriptures call conversion-the change of mind and heart that gives us the direction and strength to move resolutely toward eternal life-comes only by the witness and power of the Holy Spirit.
Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.
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