A Quote by Henry Paulson

Foreclosures are a significant problem; they're an economic problem. — © Henry Paulson
Foreclosures are a significant problem; they're an economic problem.
I see the war problem as an economic problem, a business problem, a cultural problem, an educational problem - everything but a military problem. There's no military solution. There is a business solution - and the sooner we can provide jobs, not with our money, but the United States has to provide the framework.
The problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.
It is one thing to impose drastic measures and harsh economic penalties when an environmental problem is clear-cut and severe....It is foolish to do so when the problem is largely hypothetical and not substantiated by observations....we do not currently have any convincing evidence or observations of significant climate change from other than natural causes.
Racism is a problem, economic inequality is a problem, not enough rock n' roll on the radio is a problem. But all those problems will become insignificant when the oceans rise in a way that threatens organised human activity.
The Economic Problem...the problem of want and poverty and the economic struggle between classes and nations, is nothing but a frightful muddle, a transitory and unnecessary muddle.
Something is amiss, deeply wrong, something is deeply wrong with the way we're living our lives collectively, with the way we are creating our collective experience on earth. And we are coming to the conclusion that the problem after all is not political, that the problem after all is not economic, that the problem after all cannot be solved with bombs or missiles or bullets, but that the problem in fact is spiritual, that the problem with the world today is as it has always been, a problem of our most basic beliefs. Without a doubt it`s a spiritual awakening and a spiritual revolution.
By the late 1980s, there was the beginning of awareness about a significant global landmine problem, and small steps were being taken to try to deal with the problem.
Moreover, if one selects a problem, works on it in isolation for a few years and finally solves it, there is a danger, unless the problem is very famous, that it will no longer be regarded as all that significant.
If we want to impact hundreds - or millions - of people, we have to do things differently. If we look at the problem as an infrastructural problem, we cannot make an impact because it requires a lot of effort. But when we convert this problem into a knowledge problem, suddenly the problem is manageable.
Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.
The problem with public school is not overcrowding in the classroom. The problem is not teacher unions. The problem is not underfunding or lack of computer equipment. The problem is your damn kids.
The problem is not the problem. The problem is your attitude about the problem. Got that? -Coach Brevin
After the First World War the economic problem was no longer one of production. It was the problem of finding markets to get the output of industry and agriculture dispersed and consumed.
The best thing that can happen to a human being us to find a problem, to fall in love with that problem, and to live trying to solve that problem, unless another problem even more lovable appears.
The problem in Burma is the problem in Egypt, the problem you refer to in Yemen, and the problem in a lot of these countries in the world: that you can get stuck in the process of transition, in what’s been called a competitive authoritarian… a pseudo democratic regime.
Take away human beings from this planet and life would go on, nature would go on in all its loveliness and violence. Where would the problem be? No problem. You created the problem. You are the problem. You identified with "me" and that is the problem. The feeling is in you, not in reality.
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