A Quote by Henry Suso

There is nothing pleasurable except what is in harmony with the utmost depths of our divine nature. — © Henry Suso
There is nothing pleasurable except what is in harmony with the utmost depths of our divine nature.
To be perfectly just is an attribute of the divine nature; to be so to the utmost of our abilities, is the glory of man.
Is it indeed from the experience of beauty and happiness, from the occasional harmony between our nature and our environment, that we draw our conception of the divine life.
There is no need to invent an ego that is separate from the divine if our basic human nature is trusted. If we trust ourselves, we know how to avoid interfering with nature and how to live in harmony. When we know God as an unseen, loving, and accepting power at the heart of everything, allowing us to make our own choices, then God is a trusted part of our nature.
Even the utmost good-will and harmony and practical kindness are not sufficient for Friendship, for Friends do not live in harmony merely, as some say, but in melody. We do not wish for Friends to feed and clothe our bodies-neighbors are kind enough for that-but to do the like office to our spirits.
I long to be filled with divine knowledge, divine wisdom, divine love, divine holiness, to the utmost extent of my capacity. I want to feel that all the currents of my soul are interfused in one channel deep and wide, and all flowing towards the heart of Christ.
You can tell nothing from a man's appearance, nothing except the depths of your own prejudice.
Our life is nothing, it is true, but our life is divine. A breath of nature annihilates us, but we surpass nature in penetrating far beyond her vast phantasmagoria to the changeless and the eternal.
In memorizing the prayer, it may be helpful to remind yourself that you are not addressing some extraterrestrial being outside you. The kingdom of heaven is within us, and the Lord is enshrined in the depths of our own consciousness. In this prayer we are calling deep into ourselves, appealing to the spark of the divine that is our real nature.
Beauty can only be best described at its origin through a befuddling silence, the kind that leaves one almost on the verge of a pleasurable death, just because one chooses beauty over life. There is nothing in this world to hold something so pure, so divine except a loving heart. And it is the only manner through which love recognises love; the language of love has no alphabet, no words.
The peace for which every soul strives and which is the true nature of God and the utmost goal of a man is but the outcome of harmony.
The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.
We have been crafted by disaster to push out to the utmost horizon to find out what's on the other side of it. That's in our nature. What's also in our nature is a profound love and connection to our children and our communities. Those two things are very much at conflict with one another at certain moments.
There is a value in repetition. When we repeat certain phrases and even actions, like fingering prayer beads, we create a quiet rhythm within our spirits. The beating of our heart is a repetition as is the rhythm of our breathing. All of life has its rhythms, and the repetition of familiar prayers can bring our interior spirits into harmony with the Divine Heartbeat and the breathing of the Divine Christ.
There is nothing on earth divine except humanity.
There is no repose for the mind except in the absolute; for feeling, except in the infinite; for the soul, except in the divine.
The Blessed Sacrament is the first and supreme object of our worship. We must preserve in the depths of our hearts a constant and uninterrupted profound adoration of this precious pledge of Divine Love.
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