A Quote by Henry Theodore Tuckerman

Had we a privilege of calling up by the power of memory only such passages as were pleasing, unmixed with such as were disagreeable, we might then excite at pleasure an ideal happiness, perhaps more poignant than actual sensation.
These boys, now, were living as we'd been living then, they were growing up with a rush and their heads bumped abruptly against the low ceiling of their actual possibilities. They were filled with rage. All they really knew were two darknesses, the darkness of their lives, which were now closing in on them, and the darkness of the movies, which had blinded them to that other darkness, and in which they now, vindictively, dreamed, at once more together than they were at any other time, and more alone.
People were standing up everywhere shouting, "This is me! This is me!" Every time you looked at them they stood up and told you who they were, and the truth of it was that they had no more idea who or what they were than he had. They believed their flashing signs, too. They ought to be standing up and shouting, "This isn't me! This isn't me!" They would if they had any decency. "This isn't me!" Then you might know how to proceed through the flashing bullshit of this world.
Actually, screenplays were much more detailed than what I did in the book In the book I had to invent a style for communicating what the sensation of looking at a film would be, whereas the screenplays I wrote in Paris were actual blueprints for how to do the film, with every gesture, every little movement noted in exhaustive detail.
I began to enjoy my own generosity; I felt the pleasure of pleasing others, especially as this was accompanied by money-power. I was paying for them; they were grateful, they had to be; and they could no longer see me as a failure.
Was love then like a bag of assorted sweets passed around from which one might choose more than once? Some might sting the tongue, some invoke night perfume. Some had centers as bitter as gall, some blended honey and poison, some were quickly swallowed. And among the common bull's-eyes and peppermints a few rare ones; one or two with deadly needles at the heart, another that brought clam and gentle pleasure. Were his fingers closing on that one?
The key to lasting happiness and real pleasure in this world is not found in seeking gratification, but in pleasing God. And while the Lord desires that we enjoy His gifts and the people to whom we are joined, He wants us to know that we were created first for His pleasure.
Life moves in one direction only - and each day we are faced with an actual set of circumstances, not with what might have been, not with what we might have done, but with what is, and with where we are now- and from this point we must proceed; not from where we were, not from where we wish we were - but from where we are.
I looked, and had an acute pleasure in looking,--a precious yet poignant pleasure; pure gold, with a steely point of agony: a pleasure like what the thirst-perishing man might feel who knows the well to which he has crept is poisoned, yet stoops and drinks divine draughts nevertheless.
In the camp, this meant committing my verse-many thousands of lines-to memory. To help me with this I improvised decimal counting beads and, in transit prisons, broke up matchsticks and used the fragments as tallies. As I approached the end of my sentences I grew more confident of my powers of memory, and began writing down and memorizing prose-dialogue at first, but then, bit by bit, whole densely written passages. My memory found room for them! It worked. But more and more of my time-in the end as much as one week every month-went into the regular repetition of all I had memorized.
All the times these arms were my only refuge from the world. Perhaps not fully appreciated then, but so sweet in my memory, and now gone forever.
However dangerous might be the shock of a comet, it might be so slight, that it would only do damage at the part of the Earth where it actually struck; perhaps even we might cry quits if while one kingdom were devastated, the rest of the Earth were to enjoy the rarities which a body which came from so far might bring it. Perhaps we should be very surprised to find that the debris of these masses that we despised were formed of gold and diamonds; but who would be the most astonished, we, or the comet-dwellers, who would be cast on our Earth? What strange being each would find the other!
And so they lived many happy years, and the promised tasks were accomplished. Yet long afterward, when all had passed away into distant memory, there were many who wondered whether King Taran, Queen Eilonwy, and their companions had indeed walked the earth, or whether they had been no more than dreams in a tale set down to beguile children. And, in time, only the bards knew the truth of it.
Pleasure is not the goal of man, but knowledge. Pleasure and happiness comes to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers.
The word "Blue" does not mean the sensation caused by a gentian on the human eye; but it means the power of producing that sensation: and this power is always there, in the thing, whether we are there to experience it or not, and would remain there though there were not a man left on the face of the earth.
Power to the people' can only be put into practice when the power exercised by social elites is dissolved into the people. Each individual can then take control of his daily life. If 'Power to the people' means nothing more than power to the 'leaders' of the people, then the people remain an undifferentiated, manipulatable mass, as powerless after the revolution as they were before. In the last analysis, the people can never have power until they disappear as a 'people.
A pleasure is full grown only when it is remembered. You are speaking, Hmán, as if pleasure were one thing and the memory another. It is all one thing.
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