A Quote by Henry Vaughan
Should poor souls fear a shade or night,
Who came sure from a sea of light?
Or since those drops are all sent back
So sure to thee, that none doth lack,
Why should frail flesh doubt any more
That what God takes, He'll not restore?
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I do not see why I should e’er turn back, Or those should not set forth upon my track To overtake me, who should miss me here And long to know if still I held them dear. They would not find me changed from him they knew — Only more sure of all I thought was true.
None within the sound of my voice should be in any doubt concerning what is moral and what is not, nor should any be in doubt about what is expected of us ... We have been and continue to be taught God's laws. Despite what you may see or hear elsewhere, these laws are unchanging.
If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation.
It was a very proper answer to him who asked why any map should be delighted with beauty, that it was a question that none but a blind man could ask; since any beautiful object doth so much attract the sight of all men, that it is in no man's power not to be pleased with it.
God appears, and God is Light, to those poor souls who dwell in Night; but does a Human Form display to those who dwell in realms of Day.
ROMEO There is thy gold, worse poison to men's souls, Doing more murders in this loathsome world, Than these poor compounds that thou mayst not sell. I sell thee poison; thou hast sold me none. Farewell: buy food, and get thyself in flesh. Come, cordial and not poison, go with me To Juliet's grave; for there must I use thee.
Go, poor devil, get thee gone! Why should I hurt thee? This world surely is wide enough to hold both thee and me.
I know of nobody that is coming, I am sure, unless Charlotte Lucas should happen to call in- and I am sure my dinners are good enough for her, since she is an unmarried woman of seven-and-twenty, and as such should expect little more than a crust of bread washed down with a cup of loneliness.
When you get back to fundamental questions - 'Why should anything exist?' A, I'm not sure what the answer is in terms of the science, and B, I'm not sure that science can even ask that question.
I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
I could live in the woods with thee in sight, Where never should human foot intrude: Or with thee find light in the darkest night, And a social crowd in solitude.
Relationships are mysterious. We doubt the positive qualities in others, seldom the negative. You will say to your partner: do you really love me? Are you sure you love me? You will ask this a dozen times and drive the person nuts. But you never ask: are you really mad at me? Are you sure you’re angry? When someone is angry, you don’t doubt it for a moment. Yet the reverse should be true. We should doubt the negative in life, and have faith in the positive.
I read, and sigh, and wish I were a tree; For sure then I should grow To fruit or shade: at least some bird would trust Her household to me, and I should be just.
What a reason the Company has for observing its Rules faithfully: to do what the Son of God came into the world to do! That there should be a Company, and that it should be the Company of the Mission, composed of poor men, and that it should be entirely dedicated to that purpose, going here and there through hamlets and villages, leaving the towns behind-something that's never been done-and going to announce the Gospel only to persons who are poor; yet, those are our Rules!
Nay, do not think I flatter. For what advancement may I hope from thee, That no revenue hast but thy good spirits To feed and clothe thee? Why should the poor be flattered?
Fear is good. Like self-doubt, fear is an indicator. Fear tells us what we have to do. Remember our rule of thumb: The more scared we are of a work or calling, the more sure we can be that we have to do it. Resistance is experienced as fear; the degree of fear equates to the strength of Resistance. Therefore the more fear we feel about a specific enterprise, the more certain we can be that that enterprise is important to us and to the growth of our soul. That's why we feel so much Resistance. If it meant nothing to us, there'd be no Resistance.
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