A Quote by Henry Wadsworth Longfellow

Great men stand like solitary towers in the city of God. — © Henry Wadsworth Longfellow
Great men stand like solitary towers in the city of God.
For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche.
Come, weave us a scheme so I can pay them back! Stand beside me, Athena, fire me with daring, fierce as the day we ripped Troy's glittering crown of towers down. Stand by me - furious now as then, my bright-eyed one - and I would fight three hundred men, great goddess, with you to brace me, comrade-in-arms in battle!
Little men build up great ones, but the snow colossus soon melts; the good stand under the eye of God, and therefore stand.
Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
A great city, whose image dwells in the memory of man, is the type of some great idea. Rome represents conquest; Faith hovers over the towers of Jerusalem; and Athens embodies the pre-eminent quality of the antique world, Art.
The Bible towers in content above all earlier religious literature; and it towers just as impressively over all subsequent literature in the direct simplicity of its message and...its appeal to men of all lands and times.
It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God.
Only solitary men know the full joys of frienship. Others have their family; but to a solitary and an exile, his friends are everything.
Only solitary men know the full joys of friendship. Others have their family; but to a solitary and an exile, his friends are everything.
One solitary God-centered, God-intoxicated man can do more to keep God's love alive and His presence felt in the world than a thousand half-hearted, talkative busy men living frightened, fragmented lives of quiet desperation.
You don't believe that your friend could ever do anything great. You despise yourself in secret, even – no, especially – when you stand on your dignity; and since you despise yourself, you are unable to respect your friend. You can't bring yourself to believe that anyone you have sat at table with, or shared a house with, is capable of great achievement. That is why all great men have been solitary. It is hard to think in your company, little man. One can only think 'about' you, or 'for your benefit', not 'with' you, for you stifle all big, generous ideas.
To stand before men on behalf of God is one thing. To stand before God on behalf of men is something entirely different.
Whenever I left New York, the Twin Towers welcomed me back in. It was a symbol of my city - the most unique city in the world, so when I moved to Virginia and later to Maryland, it meant even more.
Talking to men for God is a great thing, but talking to God for men is greater still. He will never talk well and with real success to men for God who has not learned well how to talk to God for men.
God give us men! A time like this demands. Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office cannot buy; Men who possess opinions and a will; Men who have honor; men who will not die.
It was men who stopped slavery. It was men who ran up the stairs in the Twin Towers to rescue people. It was men who gave up their seats on the lifeboats of the Titanic. Men are made to take risks and live passionately on behalf of others.
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