A Quote by Henry Wadsworth Longfellow
A Lady with a Lamp shall stand In the great history of the land, A noble type of good, Heroic womanhood.
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A noble type of good. Heroic womanhood.
The army of the sea shall stand before the city, then shall go away for a passage that shall not be very long, as a great prey of citizens shall be holding the ground. The fleet returns. The great emblem recovered.
It is by no means necessary that a great nation should always stand at the heroic level. But no nation has the root of greatness in it unless in time of need it can rise to the heroic mood.
There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
All that is noble in the world's past history, and especially the minds of the great and the good, are never lost.
I have passed out of childhood into old age. I have had no youth - no womanhood; the hopes of womanhood have closed for me - for I shall never marry; and I anticipate cares and sorrows just as if I were an old woman, and with the same fearful spirit.
All that is noble in the world's past history, and especially the minds of the great and good, are, in like manner, never lost.
There was about all the Romans a heroic tone peculiar to ancient life. Their virtues were great and noble, and these virtues madethem great and noble. They possessed a natural majesty that was not put on and taken off at pleasure, as was that of certain eastern monarchs when they put on or took off their garments of Tyrian dye. It is hoped that this is not wholly lost from the world, although the sense of earthly vanity inculcated by Christianity may have swallowed it up in humility.
Be lamps unto yourselves. Be refuges unto yourselves. Take yourself no external refuge. Hold fast to the truth as a lamp. Hold fast to the truth as a refuge. Look not for a refuge in anyone besides yourselves. And those, Ananda, who either now or after I am dead, Shall be a lamp unto themselves, Shall betake themselves as no external refuge, But holding fast to the truth as their lamp, Holding fast to the truth as their refuge, Shall not look for refuge to anyone else besides themselves, It is they who shall reach to the very topmost height; But they must be anxious to learn.
America’s founding ideal was the principle of individual rights. Nothing more-and nothing less. The rest-everything that America achieved, everything she became, everything 'noble and just,' and heroic, and great, and unprecedented in human history-was the logical consequence of fidelity to that one principle.
It is a noble land that God has given us: a land that can feed and clothe the world; a land whose coastlines would enclose half the countries of Europe; a land set like a sentinel between the two imperial oceans of the globe.
Think truly, and thy thoughts shall the world's famine feed. Speak truly, and each word of thine Shall be a fruitful seed. Live truly, and thy life shall be A great and noble creed.
To be really great in little things, to be truly noble and heroic in the insipid details of everyday life, is a virtue so rare as to be worthy of canonization.
Also, we will make promise. So long as The Blood endures, I shall know that your good is mine: ye shall feel that my strength is yours: In the day of Armageddon, at the last great fight of all, That Our House stand together and the pillars do not fall.
As I search the archives of my memory I seem to discern six types or methods [of judicial writing] which divide themselves from one another with measurable distinctness. There is the type magisterial or imperative; the type laconic or sententious; the type conversational or homely; the type refined or artificial, smelling of the lamp, verging at times upon preciosity or euphuism; the demonstrative or persuasive; and finally the type tonsorial or agglutinative, so called from the shears and the pastepot which are its implements and emblem.
Good friends, how then are meditation and wisdom alike? They are like the lamp and the light it gives forth. If there is a lamp there is light; if there is no lamp there is no light. The lamp is the substance of light; the light is the function of the lamp. Thus, although they have two names, in substance they are not two. Meditation and wisdom are also like this.
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