A Quote by Henry Wadsworth Longfellow
We often excuse our own want of philanthropy by giving the name of fanaticism to the more ardent zeal of others.
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Personal philanthropy must be separated from corporate philanthropy. Personal philanthropy is more about giving back to society, or giving forward, as it is now referred to.
The point is, there is no feasible excuse for what are, for what we have made of ourselves. We have chosen to put profits before people, money before morality, dividends before decency, fanaticism before fairness, and our own trivial comforts before the unspeakable agonies of others
Which is more dangerous: fanaticism or atheism? Fanaticism is certainly a thousand times more deadly; for atheism inspires no bloody passion whereas fanaticism does; atheism is opposed to crime and fanaticism causes crimes to be committed.
Zeal is that pure and heavenly flame,The fire of love supplies ;While that which often bears the name,Is self in a disguise.True zeal is merciful and mild,Can pity and forbear ;The false is headstrong, fierce and wild,And breathes revenge and war.
The best philanthropy is not just about giving money but giving leadership. The best philanthropists bring the gifts that made them successful-the drive, the determination, the refusal to accept that something can't be done if it needs to be into their philanthropy.
Too often we honor swagger and bluster and the wielders of force; too often we excuse those who are willing to build their own lives on the shattered dreams of others.
We do not lack strength so much as the will to use it; and very often our imagining that things are impossible is nothing but an excuse of our own contriving, to reconcile ourselves to our own idleness.
I often find it easier to be teaching or giving to others, and often struggle with the place of my own pleasure and joy.
If we knew how often the obedience of others is affected by our own, and how often our stepping forth soon brings forth a whole platton of helpers, and how often our speaking forth soon creates a chorus - we would be even more ashamed of our slackess and our silence.
If you have to do with one who is unquestionably a slanderer, do not excuse him by calling him frank and free-spoken; do not call one who is notoriously vain, liberal and elegant; do not call dangerous levities mere simplicity; do not screen disobedience under the name of zeal; or arrogance, of frankness; or evil intimacy, of friendship. No, my friends, we must never, in our wish to shun slander, foster or flatter vice in others: but we must call evil evil, and sin sin, and so doing we shall serve God's glory.
There is no more reason to accuse ourselves excessively of our failings than to excuse them overmuch. He who goes overboard in self-criticism often does so in order not to suffer others' criticisms, or else does so out of a kind of vanity that wishes to make others believe that he knows how to confess his faults.
All of us are prone to excuse our own mediocre performance. We blame our misfortunes, our disfigurements, our so-called handicaps. Victims of our own rationalization, we say silently to ourselves, 'I'm just too weak,' or 'I'm not cut out for better things.' Others soar beyond our meager accomplishments. Envy and discouragement take their toll. .
In truth we know by experience that song has great force and vigour to move and inflame the hearts of men to invoke and praise God with a more vehement and ardent zeal.
As to giving credit to whom credit is due, rest assured the best way to do good to one's-self is to do justice to others. There is plenty for everybody in science, and more than can be consumed in our time. One may get a fair name by suppressing references, but the Jewish maxim is true, 'He who seeks a name loses fame.'
The idea of restraining the legislative authority, in the means of providing for the national defense, is one of those refinements which owe their origin to a zeal for liberty more ardent than enlightened.
I want to be held and told my name. I want to be valued, in ways that I am not; I want to be more than valuable. I repeat my former name; remind myself of what I once could do, how others saw me. I want to steal something.
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