A Quote by Henry Ward Beecher
Christianity works while infidelity talks. She feeds the hungry, clothes the naked, visits and cheers the sick, and seeks the lost, while infidelity abuses her and babbles nonsense and profanity. 'By their fruits ye shall know them.'
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And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good-to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.
With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.
I do know it, my own. Let me tell ye in your sleep how much I love you. For there's no so much I can be saying to ye while ye wake, but the same poor words, again and again. While ye sleep in my arms, I can say things to ye that would be daft and silly waking, and your dreams will know the truth of them. Go back to sleep, mo duinne.
O, the mulberry-tree is of trees the queen!
Bare long after the rest are green;
But as the time steals onwards, while none perceives
Slowly she clothes herself with leaves--
Hides her fruit under them, hard to find.
. . . .
But by and by, when the flowers grow few
And the fruits are dwindling and small to view--
Out she comes in her matron grace
With the purple myriads of her race;
Full of plenty from root to crown,
Showering plenty her feet adown.
While far over head hang gorgeously
Large luscious berries of sanguine dye,
For the best grows highest, always highest,
Upon the mulberry-tree.
She represents the un-vowed aspiration of the male human being, his potential infidelity - and infidelity of a very special kind, which would lead him to the opposite of his wife, to the woman of wax whom he could model at will, make and unmake in any way he wished, even unto death.
By their fruits ye shall know them.
As ye sow, so shall ye reap. When a ballet company spends a lot of money on gimmicky pieces, it's stuck with them for a while - they have to earn their keep.
It had been years since she question his fidelity, but he'd stepped on to the old fame track again, and that was where the road had taken them before. Infidelity could be forgiven, but forgetting it was impossible. Strangely, that wasn't what bothered her the most. What bothered her was that she didn't really care.
Jesus Christ said 'by their fruits ye shall know them,' not by their disclaimers.
Keep your shirt on," she said with a laugh at her bad joke. "Your clothes are at the laundry. They'll deliver them as soon as they're ready." "And in the meantime?" "Looks like you're naked." His jaw worked as if he couldn't believe what he was hearing. "I beg your pardon?" "Beg all you want, you're still going to be naked." Tabitha paused at the wicked image in her mind. "Come to think of it, a gorgeous, begging, naked man… that's the stuff of fantasies. Begging won't get you your clothes, but it could get you something else." She wiggled her eyebrows at him.
The depreciation of Christianity by indifference is a more insidious and less curable evil than infidelity itself.
While women weep, as they do now, I'll fight While little children go hungry, as they do now, I'll fight While men go to prison, in and out, in and out, as they do now, I'll fight While there is a drunkard left, While there is a poor lost girl upon the streets, While there remains one dark soul without the light of God, I'll fight-I'll fight to the very end!
I think that women are more sensitive to emotional infidelity than men. I think men are more scared of physical infidelity.
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
Infidelity is seated in the heart; its origin is not in the head. It is the wish that Christianity might not be true, that leads to an argument to prove it.
To expect people to be good, to be just, to be temperate, etc., without showing them how they should become so, seems like the ineffectual charity mentioned by the apostle, which consisted in saying to the hungry, the cold and the naked, be ye fed, be ye warmed, be ye clothed, without showing them how they should get food, fire or clothing.
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