A Quote by Henry Ward Beecher
The sphere that is deepest, most unexplored, and most unfathomable, the wonder and glory of God's thought and hand, is our own soul!
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In a very real sense not one of us is qualified, but it seems that God continually chooses the most unqualified to do his work, to bear his glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there's no danger that we will confuse God's work with our own, or God's glory with our own.
It is when we create things for God's sake that our work most clearly promotes His glory, rather than threatening to compete with it. Thus the true purpose of art is the same as the true purpose of anything: it is not for ourselves or for our own self-expression, but for the service of others and the glory of God.
Isaiah 55 provides an entirely different framework for thinking about God's justice, because it suggests that we have it backward - the mystery lies not in God's unfathomable wrath but in his unfathomable mercy. God's ways are higher than our ways because his capacity to love is infinitely greater than our own. Despite all that we do to alienate ourselves from God, all that we do to insult and disobey, God abundantly pardons again and again.
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
We see that the soul is the deepest and the most vital part of the person as a whole. It is often treated as the person, and we actually do this when we talk about "saving our soul."
It is through our deepest intimate relationships that we can gain some of our soul's most powerful spiritual advancements.
A Light of utmost splendor glows on the eyes of my soul. Therein have I seen the inexpressible ordering of all things, and recognized God's unspeakable glory -- that incomprehensible wonder -- the tender caress between God and the soul...the unmingled joy of union, the living love of eternity as it now is and evermore shall be.
I think the Bhagavad Gita is about both the forces of light and the forces of darkness that exist within our own self, within our own soul; that our deepest nature is one of ambiguity. We have evolutionary forces there - forces of creativity, and love, and compassion, and understanding. But we also have darkness inside us - the diabolical forces of separation, fear and delusion. And in most of our lives, there is a battle going on within ourselves.
Man has traditionally ruled the social sphere; feminism tells him to move over and share his power. But woman rules the sexual and emotional sphere, and there she has no rival. Victim ideology, a caricature of social history, blocks women from recognition of their dominance in the deepest, most important realm. ?
Because a God who is ultimately most focused on his own glory will be about the business of restoring us, who are all broken images of him. His glory demands it. So we should be thankful for a self-sufficient God whose self-regard is glorious.
Heaven is beyond our imagination . . . . At our most creative moment, at our deepest thought, at our highest level, we still cannot fathom eternity.
Our movement was a great success; I think the most successful military movement of my life. But I expect to receive more credit for it than I deserve. Most men will think I planned it all from the first; but it was not so. I simply took advantage of circumstances as they were presented to me in the providence of God. I feel that His hand led me - let us give Him the glory.
What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things.
We always attract into our lives whatever we think about most, believe in most strongly, expect on the deepest level, and imagine most vividly.
We don't save our soul and leave our emotions and our feelings and our body and all the rest of it out. That's just a way of talking that emphasizes the soul is so fundamental that we can, in some cases, treat it as the whole person because it actually is the thing that integrates all of these aspects of the self and makes them work together. Now, I don't think we can find a passage in the Bible that says that. We have to read and study how it addresses the soul, and we then see that it is the deepest, most vital part of the human self.
Most of us pass our lives never once laying eyes on our own organs, the most precious and amazing things we own. Until something goes wrong, we barely give them thought. This seems strange to me. How is it that we find Christina Aguilera more interesting than the inside of our own bodies?
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