A Quote by Henry Ward Beecher

I beseech you to correct one fault - severe speech of others; never speak evil of any man, no matter what the facts may be. — © Henry Ward Beecher
I beseech you to correct one fault - severe speech of others; never speak evil of any man, no matter what the facts may be.
Speak only endearing speech, speech that is welcomed. Speech, when it brings no evil to others, is pleasant.
How any human being ever has had the impudence to speak against the right to speak, is beyond the power of my imagination. Here is a man who speaks-who exercises a right that he, by his speech, denies. Can liberty go further than that? Is there any toleration possible beyond the liberty to speak against liberty-the real believer in free speech allowing others to speak against the right to speak?
Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. So long as men desire to live together, no man may initiate—do you hear me? no man may start—the use of physical force against others.
The facts of the fossil record never justified denying poor people a healthy diet. The facts of the weather record do not justify denying poor people affordable energy. And no set of facts, whatever they may be, can justify denying scientists - or anyone else, for that matter - the right to free speech.
The fact would seem to be, if in my situation one may speak of facts, not only that I shall have to speak of things of which I cannot speak, but also, which is even more interesting, but also that I, which is if possible even more interesting, that I shall have to, I forget, no matter. And at the same time I am obliged to speak. I shall never be silent. Never.
Be eager to lend a patient ear to the opinions of others and think long and hard whether whoever finds fault has reason or not to censure you. And if the answer is yes, correct the fault. If no, give the impression that you have not heard him, or if he is a man whom you respect, explain to him why he is mistaken.
Never disregard what your enemies say. They may be severe, they may be prejudiced, they may be determined to see only in one direction, but still in that direction see clearly. They do not speak all the truth, but they generally speak the truth from one point of view; so far as that goes, attend to them.
Never talk about the faults of others, no matter how bad they may be. Nothing is ever gained by that. You never help one by talking about his fault; you do him an injury, and injure yourself as well.
When you are studying any matter or considering any philosophy, ask yourself only: what are the facts, and what is the truth that the facts bear out. Never let yourself be diverted by what you wish to believe, but look only and surely at what are the facts.
Oh! you are a great deal too apt, you know, to like people in general. You never see fault in any body. All the world are good and agreeable in your eyes. I never heard you speak ill of a human being in my life." "I would wish not to be hasty in censuring any one; but I always speak what I think.
Just hear Senator McCain speak. He may not give you the answer you are looking for, he may not be in agreement with you on a stance or an issue, but the man is honest to a fault.
Christianity is not a matter of persuading people of particular ideas, but of inviting them to share in the greatness of Christ. So pray that I may never fall into the trap of impressing people with clever speech, but instead I may learn to speak with humility, desiring only to impress people with Christ himself.
The bad man is the man who no matter how good he has been is beginning to deteriorate, to grow less good. The good man is the man who no matter how morally unworthy he has been is moving to become better. Such a conception makes one severe in judging himself and humane in judging others.
While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care.
Since [narcissists] deep down, feel themselves to be faultless, it is inevitable that when they are in conflict with the world they will invariably perceive the conflict as the world's fault. Since they must deny their own badness, they must perceive others as bad. They project their own evil onto the world. They never think of themselves as evil, on the other hand, they consequently see much evil in others.
Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.
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