A Quote by Henry Ward Beecher

Some folks think that Christianity means a kind of insurance policy, and that it has little to do with this life, but that it is a very good thing when a man dies. — © Henry Ward Beecher
Some folks think that Christianity means a kind of insurance policy, and that it has little to do with this life, but that it is a very good thing when a man dies.
We actually needed the memory - if you see the film - as a very different kind of a plot device of revealing some information to our main character. So we chose to represent it as these sort of beautiful little snow globes, which kind of, weirdly, that's the way we think of memories - at least, most of the folks that we talked to. You think of these memories as being very pure and absolute and unchanging. That's not actually real life.
You can't depend on the kind of folks people think they are - you've got to go by what they do. And I wouldn't give much for a man that some folks hadn't thought was a fool, in his time.
Turning God into some kind of celestial insurance policy is just mental.
No good thing is ever lost. Nothing dies, not even life which gives up one form only to resume another. No good action, no good example dies. It lives forever in our race. While the frame moulders and disappears, the deed leaves an indelible stamp, and molds the very thought and will of future generations.
I felt that I could look back on my life and think about lots of folks that I helped become better folks. And I've tried to be as good a man as I could be.
Kyoto costs a lot, does nothing to prevent calamity, and pays no compensation in the event of loss. If my insurance broker offered that sort of policy, I would not carry insurance. Instead what my broker offers is a policy that costs a little and pays full compensation in the event of loss. If someone wants to propose that as a policy on global warming, I'm all in favour.
A man who dies without adequate life insurance should have to come back and see the mess he created.
The expectation of my life was that I might be able to work for some good white folks. Now I got some good white folks working for me.
I do feel that I’ve managed to make something I could maybe call my world…over time…little by little. And when I’m inside it, to some extent, I feel kind of relieved. But the very fact I felt I had to make such a world probably means that I’m a weak person, that I bruise easily, don’t you think? And in the eyes of society at large, that world of mine is a puny little thing. It’s like a cardboard house: a puff of wind might carry it off somewhere.
It may be a very little thing for you to say to a young man the few words that turn him from the way of ruin, and win him back to life and hope. It may be a very little thing to you; but it is every thing to the young man.
With the Democrats, they see themselves, we see ourselves as the party of the working folks, the striving, you know, the good. But, without anybody acknowledging it, there is now this little camp of folks who come across as very elitist, that look down on red state voters, who think that Republicans are dumb people.
You have to be able to carry a conversation. I think after the initial attraction kind of dies down. The lust dies down. There has to be the thing that engages you.
The thing with Elizabeth Warren that you have to keep in mind is she is very far left. I think a lot of folks who may have considered voting for someone like Joe Biden are going to be very turned off by ideas like universal health care, which would essentially force 200 million Americans off of private health insurance.
When I think of some of the great renewals in the church I think of folks like St. Francis and Clare of Assisi who, through their lifestyle, were challenging the patterns of materialism and militarism and it affected the Christianity of their age.
Coming from a middle-class background of Northern Karnataka, where good education was the only insurance policy, I started reading and writing very early.
Man has to create marriage because man is afraid of the unknown. On all levels of life and existence, man has created substitutes: for love there is marriage; for real religion there are sects - they are like marriages. Hinduism, Mohammedanism, Christianity, Jainism - they are not real religion. Real religion has no name; it is like love. But because love is dangerous and you are so afraid of the future, you would like to have some security. You believe more in insurance companies than in life. That's why you have created marriage.
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