A Quote by Henry Ward Beecher
Like waves, our feelings may continue by repeating themselves, by intermittent rushes; but no emotion any more than a wave can long retain its own individual form.
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No emotion, any more than a wave, can long retain its own individual form.
You learn more about a person from the people around that person than you do from the person themselves. We all have our own ideas of who we are that may or may not be justified, and you can really find out a heck of a lot more accurately from the people around an individual.
Why continue? Because we must. Because we have the call. Because it is nobler to fight for rationality without winning than to give up in the face of continued defeats. Because whatever true progress humanity makes is through the rationality of the occasional individual and because any one individual we may win for the cause may do more for humanity than a hundred thousand who hug their superstitions to their breast.
The kind of organic wave, the way that waves move, and I'm not just talking about feminism, the way that a social movement might rise like a wave. It's harder to build any kind of wave now. Things are important to you and then they recede within a day. That's the only thing that keeps me from believing that there's going to be any one organic big wave; although the Americana (music) thing has been happening for a while.
I recommend allowing others the opportunity to fully express themselves before turning our attention to solutions or requests for relief. When we proceed too quickly to what people might be requesting, we may not convey our genuine interest in their feelings and needs; instead, they may get the impression that we're in a hurry to either be free of them or to fix their problem. Furthermore, an initial message is often like the tip of an iceberg; it may be followed by yet unexpressed, but related - and often more powerful - feelings.
During empathy one is simply 'there for' the other individual, when experiencing their own feelings while listening to the other, i.e. during sympathy, the listener pays attention to something about themselves, and is not 'there for' the client. Consider how you would feel if you sensed that the individual listening to you was getting into their own 'stuff' rather than hearing and reflecting exactly what you were feeling in a moment of need?
The universe will finally become a ball of radiation, becoming more and more rarified and passing into longer and longer wave-lengths. The longest waves of radiation are Hertzian waves of the kind used in broadcasting. About every 1500 million years this ball of radio waves will double in diameter; and it will go on expanding in geometrical progression for ever. Perhaps then I may describe the end of the physical world as-one stupendous broadcast.
Bad things are like waves. They're going to happen to you, and there's nothing you can do about it. They're part of life, like waves are a part of the ocean. If you're standing on the shoreline, you don't know when the waves are coming. But they'll come. You gotta make sure you get back to the surface, after every wave. That's all.
If our planet has seen some eighty billion people it is difficult to suppose hat every individual has had his or her own repertory of gestures. Arithmetically, it is simply impossible. Without the slightest doubt, there are far fewer gestures in the world than there are individuals. That finding leads us to a shocking conclusion: a gesture is more individual than an individual. We could put it in the form of an aphorism: many people, few gestures.
There is some evidence that average wave heights are slowly rising, and that freak waves of eighty or ninety feet are becoming more common. Wave heights off the coast of England have risen an average of 25 percent over the past couple of decades, which converts to a twenty-foot increase in the highest waves over the next half century. One cause may be the tightening of environmental laws, which has reduced the amount of oil flushed into the oceans by oil tankers.
What deep and worthy love is so, whether of woman or child, or art or music. Our caresses, our tender words, our still rapture under the influence of autumn sunsets, or pillared vistas, or calm majestic statues, or Beethoven symphonies all bring with them the consciousness that they are mere waves and ripples in an unfathomable ocean of love and beauty; our emotion in its keenest moment passes from expression into silence, our love at its highest flood rushes beyond its object and loses itself in the sense of divine mystery.
In our own country, we have seen America pay a terrible price for any form of discrimination, and we have seen us grow stronger as we have steadily let more and more of our hatreds and our fears go. As we have given more and more of our people the chance to live their dreams. That is why the flame of our Statue of Liberty, like the Olympic flame carried all across America by thousands of citizen heroes will always burn brighter than the flames that burn our churches, our synagogues, our mosques.
Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before ithas had time to reconcile its feelings to the change in circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere sur prise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contradictory appearances.
Success is not to be gained by a blind and slavish following of anyone's rules or advice, our own any more than any other person's. There is no royal road to success- no patent process by which the unsuccessful are to be magically transformed. . . . Rules and advice may greatly assist-and they undoubtedly do this-but the real work must be accomplished by the individual. He or she must carve out his or her own destiny.
However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.
Try not to have any break in chanting the mantra even for a moment. Continue repeating the mantra while engaged in any task. Chanting in the mind may not always be possible at first, so in the beginning, practice japa by moving the lips incessantly-like a fish drinking water.
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