A Quote by Henry Ward Beecher
Oh, ye infidel philosophers, teach me how to find joy in sorrow, strength in weakness, and light in darkest days; how to bear buffeting and scorn; how to welcome death, and to pass through it into the sphere of life, and this not for me only, but for the whole world that groans and travails in pain; and till you can do this, speak not to me of a better revelation than the Bible.
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How does God teach me love? By putting me around unlovely people. How does God teach me joy in the middle of grief? Not happiness, which is based on happenings. How does God teach me peace? Not when I am out fishing and everything is going my way and it doesn't get better than this. But in the middle of chaos. How does God teach me patience? By putting me in His waiting room.
The death, and the burial, and the resurrection of Jesus happened over three days. Friday was the day of suffering and pain and agony. Saturday was the day of doubt and confusion and misery. But Easter, that Sunday, was the day of hope and joy and victory. You will face these three days over and over and over in your lifetime. And when you do, you’ll find yourself asking, as I did, three fundamental questions: Number one, what do I do in my days of pain? Two, how do I get through my days of doubt and confusion? Three, how do I get to the days of joy and victory? The answer is Easter.
Riches I hold in light esteem, And love I laugh to scorn, And lust of fame was but a dream That vanished with the morn. And if I pray, the only prayer That moves my lips for me Is, 'Leave the heart that now I bear, And give me liberty!' Yes, as my swift days near their goal, 'Tis all that I implore - In life and death, a chainless soul, With courage to endure.
Don't speak to me about your religion; first show it to me in how you treat other people. Don't tell me how much you love your God; show me in how much you love all God's children. Don't preach to me your passion for your faith; teach me through your compassion for your neighbors. In the end, I'm not as interested in what you have to tell or sell as I am in how you choose to live and give.
They sent me away to teach me how to be sensible, Logical, oh responsible, practical. And they showed me a world where I could be so dependable, Oh clinical, oh intellectual, cynical...
I am a slave of Ramakrishna, who left his work to be done by me and will not give me rest till I have finished it. And oh, how shall I speak of him? Oh, his love for me!
How can you and I really expect to glide naively through life, as if to say, 'Lord, give me experience, but not grief, not sorrow, not pain, not opposition, not betrayal, and certainly not to be forsaken. Keep from me, Lord, all those experiences which made Thee what Thou art! Then, let me come and dwell with Thee and fully share Thy joy!'
With me being in so many pain from when you have a betrayal from your best friend - who was my husband - and the girl got pregnant, I couldn't even get out of bed. The only thing that saved me was my stand-up. I would get on stage and just talk about stuff, and I made people laugh. A lot of women e-mail me and say, 'How do you smile? How do you laugh at something like this?' That's how I do it. I laugh because that's how I get through pain.
Say, ye oppress'd by some fantastic woes,
Some jarring nerve that baffles your repose;
Who press the downy couch, while slaves advance
With timid eye, to read the distant glance;
Who with sad prayers the weary doctor tease,
To name the nameless ever-new disease;
Who with mock patience dire complaints endure,
Which real pain and that alone can cure;
How would ye bear in real pain to lie,
Despised, neglected, left alone to die?
How would ye bear to draw your latest breath,
Where all that's wretched paves the way for death?
O scaly, slippery, wet, swift, staring wights, What is 't ye do? what life lead? eh, dull goggles? How do ye vary your vile days and nights? How pass your Sundays? Are ye still but joggles In ceaseless wash? Still nought but gapes and bites, And drinks, and stares, diversified with boggles.
A sacred burden is this life ye bear,
Look on it, lift it, bear it solemnly,
Stand up and walk beneath it steadfastly;
Fail not for sorrow, falter not for sin,
But onward, upward, till the goal ye win.
Of all the spirits, I believe the spirit of judging is the worst, and it has had the rule of me, I cannot tell you how dreadfully and how long. . . . This, I find has more hindered my progress in love and gentleness than all things else. I never knew what the words, "Judge not that ye be not judged," meant before; now they seem to me some of the most awful, necessary, and beautiful in the whole Word of God.
Of all the things people have taught me regarding life lessons or anything that would benefit me, I don't think anything helped me learn more about life than football. You go through so many different things: adversity, how to handle adversity, how to handle success, how to lead, how to be a teammate, how to communicate.
To me, writing is about how we see. The writers I want to read teach me how to see-see the world differently. In my writing there is no separation between how I observe the world and how I write the world. We write through our eyes. We write through our body. We write out of what we know.
Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lost for aye. Justice the founder of my fabric moved: To rear me was the task of power divine, Supremest wisdom, and primeval love. Before me things create were none, save things Eternal, and eternal I shall endure. All hope abandon, ye who enter here.
Alone thou goest forth, O Lord, in sacrifice to die; is this thy sorrow naught to us who pass unheeding by? Our sins, not thine, thou bearest, Lord; make us thy sorrow feel, till through our pity and our shame love answers love's appeal. This is earth's darkest hour, but thou dost light and life restore; then let all praise be given thee who livest evermore. Grant us with thee to suffer pain that, as we share this hour, thy cross may bring us to thy joy and resurrection power.
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