A Quote by Henry Ward Beecher
I think half the troubles for which men go slouching in prayer to God are caused by their intolerable pride. Many of our cares are but a morbid way of looking at our privileges. We let our blessings get mouldy, and then call them curses.
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We let our blessings get mouldy, and then call them curses.
Many of our cares are but a morbid way of looking at our privileges
Many of us have a tendency to forget the Gracious Hand which has preserved our nation, enriched it, strengthened it. Many of us imagine in the foolishness of pride, that our manifold blessings are due not to God's goodness, but to our own wisdom and virtue. Too many of us have been so drunk with self-sufficiency as no longer to feel the need of prayer.
People believe that if a hijra curses you, bad things will happen. That God Ram blessed hijras with this power, that our blessings and curses will come true. People give us money because they are scared of our curse. Now that's the only way hijras can survive - by saying, "Give me money, otherwise I'll curse you." That clap, which scares people, has become our identity. In a way, you use myths and misconceptions for your own survival.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
Our prayer must not be self-centered. It must arise not only because we feel our own need as a burden we must lay upon God, but also because we are so bound up in love for our fellow men that we feel their need as acutely as our own. To make intercession for men is the most powerful and practical way in which we can express our love for them.
Many of us get many messages in our lives, or think we get them. As long as the message is regarding our own selves, go on doing what you please. But when it is in regard to our contact with and behavior to others, think a hundred times before you act upon it-and then you will be safe.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
Prayer is the converse of the soul with God. Therein we manifest or express to Him our reverence, and love for His divine perfection, our gratitude for all His mercies, our penitence for our sins, our hope in His forgiving love, our submission to His authority, our confidence in His care, our desires for His favour, and for the providential and spiritual blessings needed for ourselves and others.
Perhaps there has never been a time when we had greater need to pray and to teach our family members to pray. Prayer is a defense against temptation. It is through earnest and heartfelt prayer that we can receive the needed blessings and the support required to make our way in this sometimes difficult and challenging journey we call mortality.
Communication with God is vital to a vibrant relationship with him. We will never really know God in an intimate, personal relationship if we don't talk to him. Half of our communication with God is listening to what he has to say through his Word, which is why reading our Bibles is so important. The other half of communication is talking to him, which is prayer. Prayer is also important because the Bible commands us to pray.
I think the Buddhist ethic is clearer and more systematic in some ways. The Buddhist notion is that our chief problems are greed, hatred and delusion. Well, delusion is not much mentioned in the Christian tradition. In the West, we have underplayed the idea that our moral and spiritual troubles have to do with a lack of clarity or insight because original sin has dominated so much of our thinking. We tend to think that our troubles are caused by insufficient will power.
If we think that this life is all there is to life, then there is no interpretation of our problems, our pain, not even of our privileges. But everything changes when we open up to the possibility that God's story is really our story too.
Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovreignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in his blessings, instead of God Himself.
If our prayer is “Dear God, please use me to be of service,” then that is what we will be. And it is not for us to judge either the size or value of our gifts. Our job is to try to get out of the way, to defer to the spirit moving within us and become open channels for the flow of God’s love.
Whatever our individual troubles and challenges may be, it’s important to pause every now and then to appreciate all that we have, on every level. We need to literally 'count our blessings,' give thanks for them, allow ourselves to enjoy them, and relish the experience of prosperity we already have.
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