A Quote by Henry Ward Beecher

Truthfulness is godliness. — © Henry Ward Beecher
Truthfulness is godliness.
Ahimsa (non-killing), truthfulness, purity, mercy, and godliness are always to be kept.
The imprimatur of truthfulness does not guarantee truthfulness. People should know better. But they don't.
The form of godliness may exist with secret and with open wickedness, but the power of godliness cannot.
There is a spiritual godliness that drifts naturally through the affairs of man, but it is visible only if actions are undertaken and performed with that godliness in mind.
If by the quarter of the twentieth century godliness wasn’t next to something more interesting than cleanliness, it might be time to reevaluate our notions of godliness.
Truthfulness is the foundation of all virtues of the world of humanity. Without truthfulness, progress and success in all the worlds of God are impossible for a soul. When this holy attribute is established in man, all the divine qualities will also become realized.
God's word tells us that righteousness is a gift; it cannot be earned. But godliness is not a gift. We must pay a price to touch godliness through a daily decision to die to self and embrace the cross. God calls us to learn godliness in the classroom of life among people as we sit on airplanes and buses, walk among our neighbors and labor at our factories or desks.
Cleanliness is not next to godliness nowadays, for cleanliness is made an essential and godliness is regarded as an offence.
There exists no God. What exists is godliness, and that godliness surrounds you. We are all in the same ocean.
The dignity of history consists in reciting events with truth and accuracy, and in presenting human agents and their actions in an interesting and instructive form. The first element in history, therefore, is truthfulness; and this truthfulness must be displayed in a concrete form.
You can call it godliness - it IS godliness. It is the highest, the greatest flowering of being. But it is not a God somewhere outside you. You cannot pray to it. You can be it, but you cannot pray to it, because it is not separate.
Most of us have heard the saying, 'Cleanliness is next to godliness.' That's a sentiment I value, but another virtue has inspired me to revise that saying. As far as I'm concerned, what's next to godliness is resourcefulness.
What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."
The only legitimate interpretation of the concept of the "public" is that it's a highly heterogeneous group of people, and I cannot imagine who has the right to speak on their behalf using a "public" voice. If the multiplicity of the environment is its true nature, then my works defend this truthfulness. The greatest fairness in society is to defend the difference between each individual - the fairness and truthfulness of their inconsistency and differentiation.
The idea is not to do good because of the praise of men; but to do good because in doing good we develop godliness within us, and this being the case we shall become allied to godliness, which will in time become part and portion of our being.
By `God` I mean godliness; the whole existence is full of godliness. And when you will come to know, you will not see a god standing before you, you will see the trees as divine, the rocks as divine, the people as divine, the animals as divine. God is spread all over the place, from the pebble to the star, from the blade of grass to the sun - it is all divine.
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